Seven Warning Signs of a Leader’s Fall

Simon Peter is one of my favorite Bible characters. He is so real . . . so human. He was the leader of the apostles, named first in the lists of the disciples in the New Testament. Still, though, he fell in a dramatic way (Luke 22:31-62).

The story of Peter’s fall is filled with warning signs for today’s leaders. Though these signs don’t always happen in a linear fashion, each one should cause us to slow down and evaluate our lives.

1. Being overconfident – Jesus told Peter the Enemy would sift him, but Peter strongly affirmed his commitment to go to prison or to death for Jesus. Surely Peter meant those words, as evidenced by his later willingness to defend Jesus in the Garden of Gethsemane. Within hours, though, he would deny knowing Jesus. Peter was overconfident and didn’t know it – and that’s the danger of overconfidence. Believing “it won’t happen to me” is a huge warning sign.
2. Suffering emotional and physical fatigue – The disciples were to watch and pray in the garden, but instead they slept. The emotional fatigue of mounting opposition to Jesus had taken a toll. Exhaustion increased their vulnerability to the Enemy’s arrows. Under the wearying strain of a leader’s responsibilities, we, too, sometimes let our guard down.  Carrying too many burdens and getting too little rest can lead to serious consequences.
3. Failing to pray – “Pray,” Jesus commanded the disciples in the garden. Even if they wanted to, still sleep came easier than prayer. The problem here is simple: prayerlessness reflects self-dependence rather than dependence on God. Anytime we’re not praying, we are susceptible to a fall. In fact, prayerlessness usually correlates to acting first and following God second – as Peter did when he first defended Jesus with a sword.
4. Growing distanced from Jesus – Peter followed Jesus after His arrest from a distance. That distance was obviously geographical, but his heart would quickly grow distant from Jesus, too. His actions soon to come would make that point. He who had stood with Jesus and said he would die for Him wouldn’t stand for Him when challenged. Our distance from Jesus may be marked more by less Bible reading and fewer prayers than public denials, but any distance can set us up for a fall.   Continue at Chuck Lawless

The Modern Megachurch and the Wisdom of J.C. Ryle

Paul Thompson blogs at “The Bridge” and is a pastor between here and Japan somewhere!  He was our second place blogger in the Blue Collar Blog Madness tournament this year.

Last night I read two interesting pieces. One from Medical News Today, the other from J.C. Ryle Quotes.

Medical News Today: Like A Drug: The Rise Of American Megachurches

This article was about recent research by University of Washington about the rise of the American Megachurch. I found the article interesting… I think the observations by researcher, James Wellman could be spoken of more than just the megachurch. The article begins with the following statement…

“American megachurches use stagecraft, sensory pageantry, charismatic leadership and an upbeat, unchallenging vision of Christianity to provide their congregants with a powerful emotional religious experience,

J.C. Ryle wrote a book entitled “Warnings to the Churches”, in it he warns…

The church’s doctrine and practice are in constant danger of being corrupted from their original divinely-given character. Seeing this, Ryle felt compelled to utter a warning, however controversial this might prove. As he observes, ‘There are times when controversy is…a benefit. Give me the mighty thunderstorm rather than the pestilential malaria. The one walks in darkness and poisons us in silence…The other frightens and alarms us for a little season. But it is soon over, and it clears the air’ (p. 111).

Here are some quick quotes from the article “Like A Drug: The Rise Of The American Megachurch” compared with some of Ryle’s warnings to the church from over a hundred years ago.

Like A Drug: ”Megachurch services feature a come-as-you-are atmosphere, rock music, and what Wellman calls a “multisensory mélange” of visuals and other elements to stimulate the senses, as well as small-group participation and a shared focus on the message from a charismatic pastor.

Ryle’s Warnings:  ”There is a great appearance of learning and theological knowledge: many fancy that such clever and intellectual men must surely be safe guides.”    Continue at Paul Thompson

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4 ‘Warning Lights’ of Self-Righteousness

For many years, the Lord has been patiently and gradually showing me signs of the self-righteousness that hides in the deep recesses of my depraved heart. He began many years ago, and continues today. Sometime in the past year, a friend of mine gave me one of his extra copies of Extreme Righteousness: Seeing Ourselves in the Pharisees. This book is a biblical study of the Pharisees whom the author, Tom Hovestal, affectionately calls the “scoundrels” of the Gospel accounts. It has been in my “books to read soon” bag for awhile, but I finally took it out a few days ago. In the fourth chapter, the author effectively indicts every one of us as a Pharisee and warns of the self-righteousness that lurks within.

Pharisaism’s fatal flaw is self-righteousness. It lurks just beneath the surface of our evangelical souls. But we do not see it! Why? Perhaps we live such good lives that we look for sin in all the wrong places! We tune in to the external symbols of goodness but miss the internal symptoms of evil. Jesus does not want us, however, to live our lives in the pseudo-security of human righteousness. While on earth, He loved people too much to permit them to continue their merry religious ways blinded to their true spiritual condition. Instead He regularly engaged in the ministry of enabling religious people to find freedom and true life.

A few pages later, he writes, “We are sufficiently sophisticated and self-controlled to cover up most self-righteousness….So what subtle clues expose the hidden condition of our hearts?” He then describes 4 ‘warning lights of self-righteousness’ and challenges us to ask questions of ourselves. For myself, I see all four in my life at certain times and in varying degrees. How about you? Do you see yourself in this mirror?   Continue at Paul Tautges

Warnings of False Teaching

1. Matthew 7:15 – 20: Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.

2. Matthew 24:4 – 12: And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold.

3. Matthew 24:24 – 27: For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.  Continue at Manfred

The Trouble with the Tongue

Is it a sin to talk too much? Well, that depends. When we read the warnings in Scripture concerning the power of words we may be tempted to stop talking all together! However, we quickly realize this is not the answer. That would be too easy. The right response is the hard road of self-discipline and love. The hard road is the application of wisdom in the restraint of the most powerful muscle in our body. That got me thinking about the dangers of talking too much. There are many and include the following 8 warnings. 

1. Excessive talk may open the door to sin. “In the multitude of words sin is not lacking, but he who restrains his lips is wise” (Proverbs 10:19). “Whoever guards his mouth and tongue keeps his soul from troubles” (21:23). “He who guards his mouth preserves his life, but he who opens wide his lips shall have destruction” (13:3). These verses seem to say the more you talk, the more you will sin. The reason for this is found in the sobering truth of James 3:8: “But no man can tame the tongue. It is an unruly evil, full of deadly poison.” We must discipline ourselves to refrain from speaking when it is not necessary. This is one mark of wisdom. “He who has knowledge spares his words, and a man of understanding is of a calm spirit. Even a fool is counted wise when he holds his peace; when he shuts his lips, he is considered perceptive” (17:27, 28).

2. Excessive talk may fuel gossip. Webster’s Dictionary defines a gossip as, “a person who chatters or repeats idle talk and rumors.” Idle talk and rumors define the content of gossip. However, it is important to realize that the accuracy of the information being chattered about is not the issue. It could be true or false. The issue is there are some things that simply don’t need to be, and should not be, repeated because the negative effects of gossip are numerous. It destroys friendships: “He who covers a transgression seeks love, but he who repeats a matter separates friends” (Proverbs 17:9). It causes strife: “Where there is no wood, the fire goes out; and where there is no talebearer, strife ceases” (Proverbs 26:20). It leads to the betrayal of confidences: “He who goes about as a slanderer reveals secrets, therefore do not associate with a gossip” (Proverbs 20:19 NASB). It hurts others deeply: “The words of a talebearer are like tasty trifles, and they go down into the inmost body” (Proverbs 18:8). The Puritan, Thomas Watson, said: “The scorpion carries its poison in its tail, the slanderer in his tongue. His words pierce deep like the quills of the porcupine.”   Continue at Paul Tautges

The Elements in True Reformation

In his excellent (though unlikely titled) book Hot Tub Religion, J. I. Packer asks “What would a work of divine reformation in our churches today look like?” Great question, and I loved the six answers Packer—one of my all- time favorite people—offers.

First, there would be a sense of biblical authority—that is, an awareness that biblical teaching is divine truth and that the invitations and admonitions, threats and warnings, promises and assurances of Scripture still express the mind of God toward mankind. The Bible would be honored again as the Word of God, and the perverse, pluralism of liberal theology, which addles the brains and blinds the hearts of many, would wither and die. The root of this pluralism is that teachers feel free to ignore some of the things the Bible teaches and to pull others out of context. The fruit of it is that God’s people are led astray into dry places and the Holy Spirit of God is completely quenched. Reformation always begins as a call from God to “come out of the wilderness” of subjective speculation and spiritual impotence and learn again in humility the true teaching of the written Word about grace and godliness, knowing that the secret of power for living lies here. Thus, unhappily, reformation always leads to controversy for some resist the message.

Second, there would be a spirit of seriousness about eternal issues. Heaven and hell would be preached about, thought about, and talked about once again. Life in this world would once again be lived in the light of the world to come, and the Philippian jailer’s question, “What must I do to be saved?” would be seen as life’s basic question once more. For most of this century the church, liberal and conservative, in all denominations, has been so occupied with this world that minds turned to eternity have been the exception rather than the rule. Sociopolitical, cultural, sporting, and money-making interests have dominated Christian minds rather than the laying up of treasure in heaven. A work of reformation would change that, not by withdrawing Christians from these fields of action, but by radically altering their perspective on what they are doing so that God’s glory and eternal values would become the chief concerns.  Continue at Randy Alcorn

When the Accounts Are Called: A Christian Understanding of Gambling

The nationwide explosion of legal gambling may well be the most underrated dimension of America’s moral crisis. With the expansion of state lotteries, casino gambling, and new technologies, the gambling industry is poised to grow even further in the next decade.

According to some estimates, as much as one-third of the nation’s money supply now moves through the gambling industry each year. Looking at a recent annual economic report, management consultant Eugene M. Christiansen determined that “Americans spent more on gambling than they did on health insurance, dentists, shoes, foreign travel, or household appliances.”

The Bible is clear on this issue. The entire enterprise of gambling is opposed to the moral worldview revealed in God’s Word. The basic impulse behind gambling is greed—a basic sin that is the father of many other evils. Greed, covetousness, and avarice are repeatedly addressed by Scripture—always presented as a sin against God, and often accompanied by a graphic warning of the destruction which is greed’s result. The burning desire for earthly riches leads to frustration and spiritual death.  Continue at Al Mohler

See Also: Casino Culture and the Collapse of Character

A Warning To Professing Christians

Some thirty years ago, when I was a university student, I came across a statement by Bishop J C Ryle that powerfully riveted itself to my mind. I made a small A4-size poster of it and put it up on the notice board in my room. I lost it when I graduated from university. Since then I have looked for it and failed to find it. I have tried to Google it, but even that has not yielded the desired fruit. I finally found it today (13 January 2012).

Bishop J C Ryle

All along I had been searching in the wrong place. I knew that the statement had something to do with a warning to Christians. Hence, I kept looking in Ryle’s A Warning To The Churches. I literally searched the book, sentence by sentence, several times over. Now that I have found it, I realize that it was in Ryle’s Holiness. The statement is found in the chapter, “Visible Churches Warned.” I will not reproduce the whole chapter here, as the book is readily available on the Internet. In fact, you can even read a PDF version of the chapter HERE. It is chapter 14 in the book.

 

The first paragraph below is the statement that shocked me out of my socks some thirty years ago. I have added a few more paragraphs to make this a fuller blog post and to also give my readers some more of the heart of this great bishop. I wish that all bishops today—including myself—could write and preach like this!  Continue at Some thirty years ago, when I was a university student, I came across a statement by Bishop J C Ryle that powerfully riveted itself to my mind. I made a small A4-size poster of it and put it up on the notice board in my room. I lost it when I graduated from university. Since then I have looked for it and failed to find it. I have tried to Google it, but even that has not yielded the desired fruit. I finally found it today (13 January 2012).  Continue at Conrad Mbewe

Warning Passages Ahead

The Book of Hebrews daunts even the most gifted preachers and scholars. For one thing, we don't know the author. He quotes the Old Testament at length and repeatedly, but his method of interpreting these passages doesn't always make sense to readers. His arguments about angels, Moses, and the temple require more than cursory understanding of the Hebrew Bible.

And then there are the so-called warning passages. It might be hard at first to grasp the significance of the priest Melchizedek, but many Christians viscerally understand the practical importance of these warnings. Can I lose my faith? What if I doubt? Fail to overcome sin?

To answer these questions and more, I turned to the acclaimed scholar Peter O'Brien, professor emeritus at Moore College in Sydney, Australia. Many who have studied Ephesians, Colossians, Philemon, and Philippians have benefited from his rich, insightful, and faithful commentaries. He has also written an immensely helpful commentary on the Letter to the Hebrews. He draws on some of that study to help us understand the famous warning passages in their immediate and canonical context.

Some Reformed teachers find it hard to teach the five warning passages of Hebrews (2:1-4; 3:7-4:13; 5:11-6:12; 10:19-39; 12:14-29). How do we reconcile our theology with what appears to many to be the plain meaning of these passages, that believers can lose their faith?  Keep Reading >>>

The Young Christian’s Guide to Sex at Seminary

I was not a geek in high school.  I know this because I never had a slushee tossed in my face (which, according to no less an authority than Glee, is the leading indicator of geek status in high school), and I never suffered the distinct indignity of a “wedgie,” and I never went to high school.  As a top-ranked gymnast, I worked through our high school’s “independent study” program, which meant that every person in every class I took thought I was perfectly wonderful.

Neither was I particularly uncool at college.  I was a varsity athlete, a relatively sociable person, and a leader in student Christian fellowships.  There were times when my counter-cultural Christianness was painfully clear.  I did not go to drinking parties, had no interest in joining a fraternity, and made no effort to bed the young ladies at Stanford University.  But, honestly, I never felt like an outsider.  Stanford had many thousands of students from hundreds of different cultures and faiths and value systems.  I was just a part of the mosaic.

It surprised me, therefore, when I found that I felt like an outsider at seminary. 

We were all Christians.  Princeton Theological Seminary is a fine institution, and I enjoyed my time there.  I formed friendships with fascinating people, found mentors in excellent professors, and enjoyed the classes immensely.

And yet…I did feel like an outsider.  There was a single prevailing culture there — and I did not belong to it.  I am an evangelical with conservative leanings.  I came to PTS at the recommendation of my famously-agnostic undergraduate mentor, Van Harvey, who strongly believed that I should gain a three-year seminary education before going on to a secular research institution for the more specialized work of a doctorate.  (He was right, but more on that later.)   Keep Reading >>>

See Also: Series on Sex in Seminary

“Through” Means “Through Faith”

Inclusivists believe that everyone who is saved is saved through the person and work of Christ. They do not, however, insist that conscious faith (on the part of sentient adults) is necessary to appropriate this saving work. Some Buddhists or Hindus or good people in our neighborhoods drawn to the true and the beautiful might be saved through Christ without knowing it. But what about John 14:6? Inclusivists understand “no one can come to the Father except through me” to mean through my saving work. Faith may not be necessary.

No doubt, it’s true that no one can be saved apart from the work of Christ. But the “through” in John 14:6 means “through faith in me.” Keep Reading>>>

Here Come the Conferences: Encouragement and Some Warnings

Every year we see the same cycle: the snow melts, trees begin budding, the sun begins to dominate the sky again, and Christian conferences abound. Evangelical Christian have a calendar as fixed as the seasons (and I’m not talking about the liturgical year). I am a fan of good Christian conferences, with restraint. Therefore, let me encourage and warn you about the conference season.

Encouragement

1. Conferences are a wonderful opportunity to hear some great Christian teachers. They achieve a purpose in gathering together a large contingent that induces these gifted teachers to share their gift. You will hear some of the best lectures and sermons of your life at conferences. This is probably the best reason to attend.
2. City, regional, and national conferences facilitate Christian fellowship outside the local church. It is important to remind ourselves of the greater church. This checks our tendency towards arrogance and parochialism on the one side and encourages a Christian worldview on the other. Keep Reading>>>

Can True Christians Commit Apostasy?