Junk Food

We all know an exclusive diet of Big Macs isn’t just a bad idea—it’s more like suicide. But it’s even worse to gobble down the half-eaten burgers and cold rubbery fries you find under the back seat of your car. Repulsive, right? But Christians are doing the very same thing.

It wasn’t that long ago that Bill Hybels stood in front of his church—Willow Creek, one of the early pioneers of church growth theory—with his mea culpa. (I’d link to the video of Hybels saying, “We made a mistake,” but they’ve apparently pulled it from their website. But here’s a link to an early newsflash.) After decades of practicing church growth principles, Hybels said, “Some of the stuff that we have put millions of dollars into thinking it would really help our people grow and develop spiritually, when the data actually came back, it wasn't helping people that much.” Yeah, kinda like fast food.

Today’s church-growth gurus have repackaged the same church-growth theories in cool-sounding, ministry buzzwords like incarnational, missional, and attractional. After a few bites, it becomes apparent that it’s nothing more than half-eaten burgers and cold fries. And it’s not a meal that gets better with age.

One of the more distasteful aspects of the contemporary version of church growth is the franchising, the brand propagation. Cookie-cutter churches are popping up everywhere, powered by church-growth principles, launched with shrewd marketing strategies, legitimized by impressive stats, and stamped with the brand of the celebrity leader and his church franchise. In some cases, you’ll even find the evangelical version of a PlayPlace and a clown. It’s a pattern that works, established by corporate, coming to a church near you.   Keep Reading >>>

The Elephant in the Elephant Room

One of the more recent entries to the conservative Christian conference line-up is the Elephant Room, the brainchild of James MacDonald. The idea was to bring Christian leaders together for some brotherly sparing over “elephant-in-the-room” issues. Pleased with the results of the first conference in March 2011, they’re prepared for the second in January 2012. This Elephant Room “Round 2” is being promoted like a prize fight: “Your ringside seat awaits,” and “You know the rules…No wavering. No Sidestepping. No excuses.”

MacDonald recently lit up the blogosphere when he invited T.D. Jakes to join ER2. Does he really intend to extend the boundaries of Christian brotherhood to a well-known anti-Trinitarian modalist, prosperity preacher? MacDonald received a fair bit of well-deserved criticism and, rather than rethinking his decision, he dug in his heels and defended it. He doesn’t think Jakes is still a modalist. Jakes is still a’ comin’ to ER2.

(Stir up a little controversy, you get instant publicity and free promotion. You gotta admit, it’s kinda clever.)

I’ve very much appreciated the thoughtful criticisms posted by Thabiti Anyabwile, Carl Trueman, and Phil Johnson. At some point, you should read those posts; they are instructive on many levels.

But I’d like to go back to Round 1 of the Elephant Room and the video Mark Driscoll posted on his website. That particular session was about the place of culture in the church, specifically asking whether or not it was a good idea for Perry Noble to open his 2010 Easter service with AC/DC’s blasphemous song, “Highway to Hell.” (No, I’m not kidding.) Evidently, that’s how Perry and his peeps “engage the culture.”    Keep Reading >>>

IMAGE

The Sin of Counting

I’ll admit to being weary, to the point of irritation, whenever I hear ministers of the gospel reporting their statistics as external evidences of success. And I know I’m not the only one. (The first minute-and-a-half of this video makes the point.)

Enough already.

I’m not saying I’m less tempted than the next guy to hope for big numbers and stats, the apparent signs of God’s blessing on my ministry. I am. But I’ve seen the focus on numbers as a temptation to be resisted, not something to be embraced. And when preachers find a way to mention the numbers in public, and often, it comes across as bragging; it’s worldly and unbecoming of Christians who are to be characterized by humility and meekness.

One of the worst plagues to hit Israel came about when David numbered his troops, taking pride in his military might. For all the external, visible signs of success David could see and count on a human level, only God could knew the true condition of Israel. Widespread spiritual decay would soon divide David’s kingdom and eventually expel the people of Israel and Judah from the land of promise.

Counting isn’t always pride, right? God commanded Moses to take a census of the people (Num. 1, 26), and for very practical reasons (e.g., to register the fighting men, to determine per-tribe ransom for servicing the temple). Here at Grace to You, we have to keep track of certain numbers to make sure we’re good stewards of the resources God entrusts to us.    Keep Reading>>>