I am a
conservative. I am a conservative in religion, politics, family values,
and even fashion. I am an ordained minister in the Presbyterian Church
in America, prefer less government to more government, believe marriage
is to be between one man and one woman for life, and believe men should
never be allowed to wear open-toed sandals. I am by all accounts, a
conservative. I don’t wear it is a badge of honor or as my identity. I
am happy to move from any position I hold if convinced by a contrary
argument, whether it is considered a liberal, moderate, or conservative
position (though, you will never convince me that men should show their
hairy toes in public). However, having said this, I find that I am
usually one of the more conservative people in any given room. This has
led me to watch and observe others who tend to lean conservative. There
are two cautions that I would offer to myself and others who tend to be
consistently conservative. Continue at Jason Helopoulos
Scriptures teach consistently that faith comes through the proclamation of the gospel, not through good works. Christ himself was not arrested and arraigned because he was trying to restore family values or feed the poor...The mounting ire of the religious leaders toward Jesus coalesced around him making himself equal with God and forgiving sins in his own person, directly, over against the temple and its sacrificial system. Michael Horton
The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.
Showing posts with label Theological Beliefs. Show all posts
Showing posts with label Theological Beliefs. Show all posts
Friday, July 4, 2014
Wednesday, November 30, 2011
Why We Must Be Unapologetically Theological
If I’m not mistaken, our church has a reputation for being quite
theological. I know this is why many people have come to our church.
And I imagine it’s why some people have left, or never checked us out in
the first place. But no church should apologize for talking about and
loving theology. Now–and this is an important caveat–if we are arrogant
with our theology, or if our doctrinal passion is just about
intellectual gamesmanship, or we are all out of proportioned in our
affections for less important doctrines, then may the Lord rebuke us. We
should not be surprised theology gets a bad name in such circumstances.
But when it comes to thinking on, rejoicing in, and building a church
upon sound biblical truth, we should all long for a richly theological
church.
I could cite many reasons for preaching theologically and many
reasons for wanting to pastor a congregation that loves theology. Let me
mention six:
1. God has revealed himself to us in his word and given us his Spirit
that we might understand the truth. Obviously, you don’t need to
master every theme in Scripture in order to be a Christian. God is
gracious to save lots of us with lots of gaps in our understanding. But
if we have a Bible, not to mention an embarrassment of riches when it
comes to resources in English, why wouldn’t we want to understand as
much of God’s self-revelation as possible? Theology is getting more of
God. Don’t you want your church to know God better? Continue Reading >>>
Tuesday, August 30, 2011
Essential vs. Peripheral Doctrine
Erik Thoennes, Life’s Biggest Questions: What the Bible Says About the Things That Matter Most, (Wheaton: Crossway, 2011), 35–37 (formatting added):
Essential vs. Peripheral Doctrine
The ability to discern the relative
importance of theological beliefs is vital for effective Christian life
and ministry. Both the purity and unity of the church are at stake in
this matter. The relative importance of theological issues can fall
within four categories:
- absolutes define the core beliefs of the Christian faith;
- convictions, while not core beliefs, may have significant impact on the health and effectiveness of the church;
- opinions are views or personal judgments that generally are not worth dividing over; and
- questions are currently unsettled issues.
These categories can be best visualized
as concentric circles, similar to those on a dart board, with the
absolutes as the “bull’s eye” (see fig. 3.4). Keep Reading...
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