Yesterday, I told the story of one hypothetical kid who went to Passion
2013, got very fired up about something he could stake his life on, and
who agreed with Jefferson Bethke about the event. But then I went and
spoiled the whole thing by asking a pretty simple (and it seems to me:
obvious) question about the whole thing: Continue at Frank Turk
Scriptures teach consistently that faith comes through the proclamation of the gospel, not through good works. Christ himself was not arrested and arraigned because he was trying to restore family values or feed the poor...The mounting ire of the religious leaders toward Jesus coalesced around him making himself equal with God and forgiving sins in his own person, directly, over against the temple and its sacrificial system. Michael Horton
The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.
Showing posts with label Crowds. Show all posts
Showing posts with label Crowds. Show all posts
Thursday, January 10, 2013
Thursday, November 29, 2012
10 Old Wives’ Tales about Church Growth
Preaching is extremely important, but having a charismatic and
gifted speaker is not the stand-alone element you need to grow your
church—or turn it around. Preaching is a core element of the church, but
focusing on preaching alone—or trying to find a talented
communicator—is not the answer to church growth.
There’s a lot of discussion that goes on about church growth: what
causes it; how to generate it; prepare for it; launch it; build it;
cultivate it and even, to some degree, manufacture it. Many of the
discussions are helpful, but there are a number of subtle beliefs that
still creep up that aren’t healthy. In fact, they’re downright
superstitious and, at times, dangerous to the church.
I’ve collected these myths over many conversations, coffees and lunches with church leaders and I’d like to share them with you.
1. If You’re Not Growing, Something’s Wrong
If growth and a bigger crowd is “always” the result of obedience then
some of the OT prophets will have some serious explaining to do.
Of course, if you’re not growing—or you’re declining—I think it is
cause to evaluate what you’re doing, but it’s not a given that something
is always “wrong.”
God could be doing something different—more Jeremiah and less Peter. Continue at Brian Orme
Wednesday, April 4, 2012
What Does It Mean for the Father to Forsake the Son? (Part 1)
Someone has described the four Gospels as “passion narratives with
extended introductions.” Indeed. All the action and teaching prior to
the passion of Christ serves as harbinger to the suffering to come. The
scenes grow more affecting from Gethsemane. The intensity swells until
the heart nearly bursts.
Consider Matthew 27:
32 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. 33 They came to a place called Golgotha (which means The Place of the Skull). 34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there. 37 Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS. 38 Two robbers were crucified with him, one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads 40 and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!”
41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 ”He saved others,” they said, “but he can’t save himself! He’s the King of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” 44 In the same way the robbers who were crucified with him also heaped insults on him.
45 From the sixth hour until the ninth hour darkness came over all the land. 46 About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?”—which means, “My God, my God, why have you forsaken me?” Continue at Thabiti Anyabwile
What Does It Mean for the Father to Forsake the Son? (Part 2)
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