40 Reasons to be Part of a Local Church

Is it possible to live a faithful Christian life without being a faithful part of a local church? I’ve heard many people make the argument that it is indeed possible—especially if there are no good churches around. I disagree.

At the bare minimum, there are forty different commands in the New Testament to live life in some sense with other believers. While certainly it is possible to do some of these with Christians in general, the weight of this list should convince you of the necessity of having on going relationships with other believers.

And those relationships are only strengthened by the fellowship of the local church. In fact, I submit that some of this list is simply impossible to obey if you do not have the kind of ongoing  and ever increasing fellowship with other believers that only comes through ministry in a local church:   Continue at  Jesse Johnson

Five Reasons to be a Member of a Local Church

As a pastor and a lifelong church man, I’m concerned about the increasing tendency among young evangelicals to dismiss church attendance as irrelevant to spiritual growth. Today, my friend, Dave Jenkins shares five biblical reasons for being a member of a local bible-believing church. Dave is as pastoral intern and blogger and the director of  Servants of Grace Ministries.

The belief that professing Christians should gather together as members of a local Church in is waning many sectors of Christianity today. Some feel that faith shouldn’t be “institutionalized” and should be a private matter between individuals, not something to be experienced in community.

Here are five reasons why I feel Christians should be members of a local church. This isn’t an exhaustive list, but these reasons give Christians a biblical framework to think through why they should be members of a local Church.

First, The Bible clearly teaches that God made a distinction between His people and the world (Lev 13:46; Number 5:3; Deut. 7:3).  Christ says that entering the Kingdom of God means being bound to the Church “on earth” (Matthew 16:16-19; 18:17-19). The New Testament refers to some people being inside the church and some people being outside the church. (1 Cor. 5:12-13). The church in Corinth consisted of a definite number of believers, such that Paul could speak of a punishment inflicted by the majority (2 Cor. 2:6). Not only does the New Testament speak of the reality of church membership, but its dozens of “one another” passages are written to local churches. The “one another” passages in the New Testament fill out our understanding of what church members should look like practically. Biblical church membership is important, because the church presents God’s witness to Himself in the world, and displays His glory. In the church’s membership, then non-Christians should see in the lives of God’s changed people that God is holy and gracious and that His gospel is powerful for saving and transforming sinners.  Continue at Daniel Darling

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More on Spiritual Abuse

Last week I spoke to Bob Kellemen about the difficult subject of spiritual abuse. We worked toward a definition of the term and looked also at what shouldn’t rightly be classified as abuse. I had more questions and Bob was kind enough to answer them (and, in my opinion, to answer well). Here’s the rest of our discussion. I hope this helps people who are suffering spiritual abuse or who are wondering if that is what’s going on at their local church.

TC: How are we to react to genuine spiritual abuse? Is this a time to begin a web site to expose abuse? Is this the time to leave a church?

BK: I want to address that question in a two-fold way: how do we respond to spiritual abuse internally—in our own hearts, and how do we respond to spiritual abuse “externally”—in our relationship to the person hurting us, in relationship to the church, and in relationship to the wider Christian community. 

Internally, I always encourage the person who is experiencing spiritual abuse to step back and seek the help of a trusted, objective third party. We discussed in our first post the fact that the term “spiritual abuse” can be misused or misapplied so we don’t have to respond to loving confrontation from a spiritual authority. As a counselor, I try to raise this possibility to the person in a loving, kind, supportive way. The last thing they need is to sense that the “victim is being victimized.” Still, it’s vital to have someone help you to assess what is actually occurring.    Keep Reading...

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