The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.
Showing posts with label Romans 7. Show all posts
Showing posts with label Romans 7. Show all posts

Friday, June 21, 2013

Changed From the Inside Out

Although heaven will be our first encounter with true, complete perfection, the Lord is already at work in the lives of His people preparing us for that perfection.

God begins the process of perfecting us from the moment we are converted from unbelief to faith in Christ. The Holy Spirit regenerates us. He gives us new hearts with new, holy desires (Ezekiel 36:26). He transforms our stubborn wills. He opens our hearts to embrace the truth rather than reject it, to believe rather than doubt. He gives us a hunger for righteousness and a desire for Him. Thus the new birth transforms the inner person. From that point, everything that occurs in our lives—good or bad—God uses to make us like Christ (Romans 8:28–30).

In terms of our moral and legal status, believers are judged perfect immediately—not on the basis of who we are or what we have done, but because of what Christ has done for us. We are forgiven of all our sin. We are clothed with a perfect righteousness (Isaiah 61:10; Romans 4:5), which instantly gives us a standing before God without any fear of condemnation (Romans 5:1; 8:1). And when Paul writes that God has “raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus” (Ephesians 2:6), he is again speaking of this position of favor with God that we have been granted by grace alone.

We are not literally, physically seated with Christ in the heavenlies, of course. We are not mystically present there through some kind of spiritual telepathy. But legally, in the eternal court of God, we have been granted full rights to heaven. That is the high legal standing we enjoy even now, on this side of heaven.    Continue at John F. MacArthur

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Tuesday, May 21, 2013

Romans 7 and the Normal Christian Life

The poor, struggling sinner who is erroneously told that the struggle with sin he or she is currently experiencing is a sign of defeat and that the person is not yet a Christian, or else has chosen not to take advantage of the victory offered to all those in Christ, should instead see the struggle with sin as proof that sanctification is actually taking place.

In the evangelical world in which I was raised, it was the minister's job to ensure that everyone in his congregation was "living in victory." What this meant was that those who were truly committed to Jesus Christ and had made him Lord over every area of their lives would not be content to remain "carnal Christians." If you were truly committed to Jesus, you would strive with everything in you to move into the "victorious life" described by the Apostle Paul in Romans 8. In that passage, the Apostle Paul supposedly speaks of victorious Christians as people who had made the determination to walk according to the Spirit and to no longer walk after the flesh (Rom. 8:1, kjv). Those hearty souls who managed to completely dedicate themselves to Christ could attain that lofty goal spoken of by Paul as "more than a conqueror" (cf. Rom. 8:37). To demonstrate that we were striving to attain victory, there were the familiar behavioral taboos. And you certainly did not want to be "left behind," forced to endure the seven-year tribulation and risk coming face to face with the minions of the Antichrist.    Continue at Kim Riddlebarger

Saturday, November 17, 2012

How to Rout Sin


The truth is that we all sin. But it’s also true that we have the power to overcome sin. Consider Paul’s argument in Romans 6. He tells us that we have died to sin (Rom 6:2) and that the body of sin has been brought to nothing (Rom 6:6). He argues further that we are free from sin (Rom 6:7) and that sin will have no dominion over our bodies (Rom 6:14). This happened, says Paul, when we believed in Christ. Thus, we died with him in a death like his and were raised in a resurrection like his (Rom 6:3–5). In short, sin died when you believed.

Still, no one is sinless (1 John 1:10; cf. Rom 7). Remarkably, we both live with the power to overcome sin and yet daily battle sin. The tension between these two opposing principles will not disappear this side of eternity. Sin and the power to overcome it through the Spirit (Rom 8:4) describe the our life-long dual. This rough fabric of sin rubs against our flesh, causing all sorts discomfort and pain. At the same time, the smooth silk of holiness is a balm and refreshment to us. We wear a garment sewn with both cloths, though we true believers only want the garment of holiness.

It is because of this tension that believers must learn to rout sin. After all, if we have the power to overcome sin, we had better learn to use that power. A major reason why our fight against sin seems powerless is because we have wrong views of sanctification. There are about four ways people try to rout sin. The first three ways unconsciously weave sin into our coats, while the last way allows believers wear a a coat of holiness. To be clear, I am not advocating a sinless existence before Christ returns, but I am advocating that through the Spirit we can put to death the deeds of the flesh (Rom 8:13).   Continue at Wyatt Graham

Wednesday, December 22, 2010

The War Inside

The Christian life is a war, and the fiercest battles are those that rage within the heart of every believer. The new birth radically and permanently changes a person’s sinful nature, but it does not immediately liberate that nature from all of the remnants of sin. Birth is followed by growth, and that growth involves warfare.

Paul frequently employs the imagery of warfare to help Christians faithfully follow Christ. In Galatians 5 he gives us a peek behind the scenes to help us understand why the soul of one who has been redeemed by Jesus Christ is such a battleground.

“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law” (Gal. 5:16–18). Continue Reading>>>