The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.
Showing posts with label Joy. Show all posts
Showing posts with label Joy. Show all posts

Thursday, May 8, 2014

When Joy Is Hard to Come

You’re not alone in your struggle for joy.

With remaining sin in our hearts, brokenness in our lives, and fallenness in our world, every Christian experiences seasons where we simply don’t feel the joy. And many of the “greats” in the history of the church have been some of her most downcast and depressed.

The question is not whether we will one day feel the angst of David’s heart, “Restore to me the joy of your salvation” (Psalm 51:12), but how soon. Days will stand on end — if not weeks, months, and years — where our joy seems fragile and thin, if we even feel it there at all.

But in those times, is there anything we can do? Besides pray that God restore the joy, is there any more we can say — any steps of hope we can take?   Continue at David Mathis

Wednesday, April 9, 2014

How To Be Truly Happy — J.C. Ryle

The true Christian is the only happy man, because his conscience is at peace. That mysterious witness for God, which is so mercifully placed within us, is fully satisfied and at rest. It sees in the blood of Christ a complete cleansing away of all its guilt. It sees in the priesthood and mediation of Christ a complete answer to all its fears. It sees that, through the sacrifice and death of Christ, God can now be just, and yet be the justifier of the ungodly. It no longer bites and stings and makes its possessor afraid of himself. The Lord Jesus Christ has amply met all its requirements. Conscience is no longer the enemy of the true Christian, but his friend and adviser. Therefore he is happy.  Continue at Eric T. Young

Thursday, June 27, 2013

The Joy of Not Sinning

I think it is a question every Christian would all like to ask God, given the opportunity. It is an honest question. A humble one, I hope. If you have the ability to immediately destroy and remove all of a Christian’s sin the very moment he puts his faith in Jesus Christ, why don’t you? Why didn’t you?

There is always a good bit of debate in the Christian world about exactly how God sanctifies us and how human effort relates to divine work. Whatever we believe about sanctification, we know it is a lifelong battle and we know it is a difficult one. The difficulty is related to the extent of our depravity, the fact that the effects of sin extend to our every part, to our minds, our hearts, our wills, even our bodies. We could give every moment of every day to the battle against sin and still die as deeply sinful people. Every Christian will die much more holy than he was when he first put his faith in Jesus Christ, but a lot less holy than he would like and probably a lot less holy than he would have imagined.  Continue at Tim Challies

Wednesday, May 1, 2013

30 Reasons Why It Is a Great Thing to Be a Pastor

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  1. God is the greatest Reality in the universe.

    And pastors swim in that sea with ever-replenished joy.


    I am the Lᴏʀᴅ, and there is no other, besides me there is no God. (Isaiah 45:5)

    Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! “For who has known the mind of the Lord, or who has been his counselor?” “Or who has given a gift to him that he might be repaid?” For from him and through him and to him are all things. To him be glory forever. Amen. (Romans 11:33–36)
  2. Jesus is the greatest Savior, Master, and Friend that ever was or will be.
    And pastors contemplate and commend him every day.


    Greater love has no one than this, that someone lay down his life for his friends. (John 15:13)

    At the name of Jesus every knee will bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:10–11)

    No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. (John 15:15)

    Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel. (2 Timothy 2:8)
  3. The Holy Spirit is the greatest Helper in the world. 

    And pastors are driven to have his fullness constantly.


    And I will ask the Father, and he will give you another Helper, to be with you forever. . . It is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. (John 14:16; 16:7)

    Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith? (Galatians 3:5)

    And do not get drunk with wine, for that is debauchery, but be filled with the Spirit. (Ephesians 5:18)    Continue at John Piper

Thursday, November 1, 2012

Spreading the Joy of Calvinism (One Free Ebook at a Time)

The Joy of Calvinism
The Reformation was about reclaiming a number of truths about Scripture and about God himself. Although the Reformation is commonly associated with Martin Luther and his 95 Theses, John Calvin, a pastor from Geneva, Switzerland, was also instrumental in the task. This mighty reformer is known for pointing believers to the majesty and sovereignty of God.

In celebration of Reformation Day, we’d like to share The Joy of Calvinism with you. In his book, Greg Forster encourages Calvinists and non-Calvinists alike to know God’s personal, unconditional, irresistible, and unbreakable love.

To download the free ebook of The Joy of Calvinism, click on the following format options.
  • Download ebook as a PDF file
  • Download ebook as an EPUB file [Best on Nook, Sony Reader, and Apple iBooks (iOS devices)]
  • Download ebook as a PRC (.MOBi compatible) file [Best on Kindle applications]
The download links will be live through the end of the day 10/31. 

HT: Crossway

Tuesday, June 5, 2012

Why Rooting Joy in Ministry Success Is Disastrous

Is there a greater thrill than to know someone's life has been permanently transformed because you reached out to them?

It is sweet to know your sister was saved through your series of conversations, or that you helped to disciple a struggling couple whose marriage was headed toward an inevitable divorce, or that you preached a sermon that God was kind enough to use in someone's spiritual awakening.

Each of those things are treasured experiences — but none of them are intended to sustain our joy.

Jesus’ chose 72 of his followers and sent them out in his name. And they found incredible success in healing the sick and in watching demonically sabotaged lives get radically and immediately repaired. The experience must have been intoxicatingly fun.

But ministry success wasn't the most stunning thing, and Jesus warned his followers of that when they returned. He told them to look beyond the fruit and see an eternal foundation: "do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven" (Luke 10:20).

Written in heaven. That’s what he wanted them to see and us to see. Our highest joy is to know that our names are written in heaven. Knowing we are heirs to the bliss of God's eternal presence is the foundation for our greatest joys.   Continue at Tony Reinke

Thursday, January 19, 2012

The Minister’s Fainting Fits by C.H. Spurgeon

As it is recorded that David, in the heat of battle, waxed faint, so may it be written of all the servants of the Lord. Fits of depression come over the most of us. Usually cheerful as we may be, we must at intervals be cast down. The strong are not always vigorous, the wise not always ready, the brave not always courageous, and the joyous not always happy. There maybe here and there men of iron, to whom wear and tear work no perceptible detriment, but surely the rust frets even these; and as for ordinary men, the Lord knows, and makes them to know, that they are but dust. Knowing by most painful experience what deep depression of spirit means, being visited therewith at seasons by no means few or far between, I thought it might be consolatory to some of my brethren if I gave my thoughts thereon, that younger men might not fancy that some strange thing had happened to them when they became for a season possessed by melancholy; and that sadder men might know that one upon whom the sun has shone right joyously did not always walk in the light. 

It is not necessary by quotations from the biographies of eminent ministers to prove that seasons of fearful prostration have fallen to the lot of most, if not all of them. The life of Luther might suffice to give a thousand instances, and he was by no means of the weaker sort. His great spirit was often in the seventh heaven of exultation, and as frequently on the borders of despair. His very death-bed was not free from tempests, and he sobbed himself into his last sleep like a great wearied child. Instead of multiplying Gases, let us dwell upon the reasons why these things are permitted why it is that the children of light sometimes walk in the thick darkness; why the heralds of the daybreak find themselves at times in tenfold night.

Is it not first that they are men? Being men, they are compassed with infirmity, and heirs of sorrow. Well said the wise man in the Apocrypha, (Ecclus xl. 1, 2, 3, 4, 5-8) “Great travail is created for all men, and a heavy yoke on the sons of Adam, from the day that they go out of their mother’s womb unto that day that they return to the mother of all things—namely, their thoughts and fear of their hearts, and their imagination of things that they wail for, and the day of death. From him that sitteth in the glorious throne, to him that sitteth beneath in the earth and ashes; from him that is clothed in blue silk, and weareth a crown, to him that is clothed in simple linen—wrath, envy, trouble, and unquietness, and fear of death and rigour, and such things come to both man and beast, but sevenfold to the ungodly.” Grace guards us from much of this, but because we have not more of grace we still suffer even from ills preventible. Even under the economy of redemption it is most clear that we are to endure infirmities, otherwise there were no need of the promised Spirit to help us in them.  Continue at Refocusing our Eyes

Tuesday, January 17, 2012

5 Essential Elements for Pulpit Preaching

If I had gone to a homiletic class to learn to preach, I might actually preach more eloquently, however, I would probably rely upon my knowledge of how to preach well, rather than leaning upon the effectual work of the Holy Spirit through those means. That’s just me. Please don’t misunderstand. I would not, by any means, dissuade anyone from attending a homiletic class to learn to preach better. If you have the wherewithal to attend a homiletic course, then by all means, do so. If you don’t have the means financially to attend a homiletic course, this bit of advice may be helpful to you whenever you preach the gospel in the pulpit of a local church.

1. Approach God’s Word to be preached in humility.

There is only one Prophet who has ever preached God’s Word with impeccable verity: Jesus Christ, the Righteous. The very best of our proclamations are so filled with the corruptions of flesh that we will all fall short of the glory of God. The preaching of Christ’s glorious gospel requires all of grace from start to finish. Recorded in John 5:39, Jesus said,
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
Jesus Christ is infinite and eternal God as well as the incarnate, crucified, risen and exalted Son of Man. If all the scriptures are about Him, and He is infinite, eternal, and all glorious, the best of all the most eloquent sermons preached, teached, speeched, and screeched by redeemed men will never fully express Christ and Him crucified. It is eternal truth. We must humble ourselves in the sight of the Lord and He will lift us nearer Himself to be further humbled in His majesty. Ever endeavor to approach the pulpit with godly fear and trembling.  Continue at Justification By Grace

Monday, December 26, 2011

Joy Born at Bethlehem

"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger."—Luke 2:10-12.


WE HAVE NO superstitious regard for times and seasons. Certainly we do not believe in the present ecclesiastical arrangement called Christmas: first, because we do not believe in the mass at all, but abhor it, whether it be said or sung in Latin or in English; and, secondly, because we find no Scriptural warrant whatever for observing any day as the birthday of the Saviour; and, consequently, its observance is a superstition, because not of divine authority. Superstition has fixed most positively the day of our Saviour's birth, although there is no possibility of discovering when it occurred. Fabricius gives a catalogue of 136 different learned opinions upon the matter; and various divines invent weighty arguments for advocating a date in every month in the year. It was not till the middle of the third century that any part of the church celebrated the nativity of our Lord; and it was not till very long after the Western church had set the example, that the Eastern adopted it. Because the day is not known, therefore superstition has fixed it; while, since the day of the death of our Saviour might be determined with much certainty, therefore superstition shifts the date of its observance every year. Where is the method in the madness of the superstitious? Probably the fact is that the holy days were arranged to fit in with heathen festivals. We venture to assert, that if there be any day in the year, of which we may be pretty sure that it was not the day on which the Saviour was born, it is the twenty-fifth of December. Nevertheless since, the current of men's thoughts is led this way just now, and I see no evil in the current itself, I shall launch the bark of our discourse upon that stream, and make use of the fact, which I shall neither justify nor condemn, by endeavoring to lead your thoughts in the same direction.  Keep Reading>>>

Tuesday, August 9, 2011

Pastoral Ministry Is War

Why do so many pastors report being over-burdened and over-stressed? Why do so many pastors report tension between family life and ministry life? Why does pastoral ministry often seem like more of a trial than a joy? Why is there often disharmony between the private life of the pastor and his public ministry persona? Why are there often dysfunctional relationships between the pastor and his ministry leaders or staff? Why is the ministry life of many pastors shockingly short?
Perhaps we have forgotten that pastoral ministry is war and that you will never live successfully in the pastorate if you live with a peacetime mentality. Permit me to explain. The fundamental battle of pastoral ministry is not the battle with the shifting values of the surrounding culture. It is not the struggle with resistant people who don’t seem to esteem the gospel. It is not the fight for the success of the ministries of the church. And it is not the constant struggle of resources and personnel to accomplish the mission. No, the war of the pastorate is a deeply personal war. It is fought on the ground of the pastor’s heart. It is a war of values, allegiances, and motivations. It is about subtle desires and foundational dreams. This war is the greatest threat to every pastor. Yet it is a war that we often naively ignore or quickly forget in the busyness of local church ministry.    Keep Reading...

Thursday, November 18, 2010

J.C. Ryle on Revivalism

American Christianity in general, and Fundamentalism in particular has been greatly impacted by the Revivalist movement. J.C. Ryle, often hailed as the last of the great British Puritans, is perhaps best known for his book entitled Holiness: Its Nature, Hindrances, Difficulties, and Roots.  In a chapter on “Counting the Cost”, he had some important things to say about the Revivalist movement.  I find Ryle’s words quite helpful on this subject, especially as they are spoken by an orthodox, evangelical churchman looking on as Revivalism was beginning to sweep the known world. Warning: the quote here is a bit long, but many of you will want to read the whole thing, I’m sure. Continue Reading>>>