The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.
Showing posts with label Great Awakening. Show all posts
Showing posts with label Great Awakening. Show all posts

Saturday, November 26, 2011

'Tis the Season in Which We Celebrate America's Christian Heritage

One of our local radio stations is already playing Christmas music full-time. It’s amazing how many songs have been written about Christmas. Most of them are secular, but the most common message they convey is one of family joy, of children and Santa Claus, of remembrance of all the Christmases we enjoyed in the past with loved ones who are no longer with us.

So despite the attempts by atheists to ban Christianity from American public life, particularly in the public schools, they cannot eradicate Christmas from family life, let alone the shopping malls. As anyone can see, Christmas has acquired great economic power. And that is because Christianity is at the foundation of our spiritual life and political system.

Secular humanism tries to give the impression that Christianity was just a passing phase in American history, and that our culture is advancing into a new secular religion more in keeping with modern values. But the humanist movement cannot remove the need in people’s lives for attachment to their Creator. In recent years we’ve seen a revival of religious fervor in America, particularly in the South where mega-churches have been built to accommodate the large numbers of people who need all the spiritual nourishment they can get.

Everybody seems to recognize that our modern civilization is in very big trouble. We have a national debt in the trillions of dollars. We are at war with radical Islam. We have a socialist regime in Washington at odds with our constitutional form of government. Our technological advances are astounding, yet we have mobs in the streets calling for the end of capitalism, the very system that created all of these goodies.

Perhaps a refresher course in American history and our Christian roots is needed to strengthen our convictions of how the American people should go about reconstructing their future. Getting people to live in obedience to the Ten Commandments has always been an uphill battle, even in colonial times.

Paul Johnson, a great admirer of the American system of political and religious freedom, wrote in his book, A History of the American People: "There was a spiritual event in the first half of the 18th century in America, and it proved to be of vast significance, both in religion and in politics."

He is referring to the Great Awakening, a religious revival started by impassioned preachers determined to bring as many souls as possible to the saving grace of Jesus Christ.  Keep Reading >>>

Wednesday, November 16, 2011

Keep the Presence of God

On vacation, I kept a copy of Jonathan Edwards’ sermons on my bedside table as a way of going to sleep with a God-centered mind. One of those sermons was called “Keeping the Presence of God.” It was preached on a colony-wide fast day in April 1742. The second wave of the First Great Awakening had crested in the vicinity, and Edwards was seeing both the good and bad fallout of revival. He saw spiritual dangers lurking everywhere. In the next year, as he preached his famous series on the religious affections, he would become the most careful analyst and student of human hearts that had been wakened in the revival. What he saw in those hearts was mixed.

 So in this sermon, “Keeping the Presence of God,” his aim was to stir up awakened Christians to be vigilant that their exuberance not become pride. He exhorted them to give themselves to watchfulness and prayer so as to remain broken, humble, and happy in the good work of God in their lives.

Oh, how different is the path of Christian maturity pointed out by Edwards f rom the path most Christians walk today. There is a kind of cavalier attitude toward our security today. There is little trembling, little vigilance, earnestness, caution, and watchfulness over our souls. There is a kind of casual, slack, careless attitude toward the possibilit y that we might make shipwreck of our faith and fail to lay hold on eternal life. We have the notion that security is a kind of mechanical, automatic thing. We prayed once to receive Jesus. We are safe and there is no place for “working out [our] own salvation with fear and trembling” (Phil. 2:12). That is not what Edwards saw in the Bible.   Keep Reading  >>>

Thursday, March 31, 2011

How To Know What Real Revival Looks Like

In 1972 I heard J. I. Packer lecture at my seminary. One simple sentence of his has echoed in my mind ever since: “Do not neglect the revival dimension in your ministry.” Revival is powerfully Christ-exalting. That is what I desire. And I am guessing that you, as you follow The Resurgence, feel the same passion.

What is a true revival?

But how can we distinguish true revival from false? Not everything labeled “revival” can be trusted and welcomed. Fortunately, we have guidance from a master theologian, Jonathan Edwards, who studied the Bible profoundly and experienced revival personally. Keep Reading>>>

Friday, January 21, 2011

First Great Awakening: America in the 1730s to 1740s

Evangelist George Whitefield toured Benjamin Franklin’s Philadelphia in 1739 following a stint in Ireland. As in Whitefield’s native England, Philadelphia ministers barred the famed preacher from using their pulpits. So Whitefield took his message about the new birth directly to the masses, preaching in fields and town squares—wherever an audience gathered. 

Revival despite differences

The huge, diverse crowds that turned out to hear Whitefield impressed Franklin. The future founding father of the United States never actually believed what Whitefield preached, that sinners must be born again by believing in Jesus Christ, who died on the cross and resurrected from the dead. He marveled at how the crowds agreed with what Whitefield preached, “notwithstanding his common abuse of them, by assuring them they were naturally half beasts and half devils.” He might not have approved of the message about man’s depravity, but Franklin couldn’t deny the evidence of revival that accompanied Whitefield’s visit.  Continue Reading>>>