The Active Obedience of Christ – No Hope Without It!

On September 8th I posted Is the Christian’s Hope in Christ’s Active Obedience or Their Own Works in response to something Rick Warren had said in a Tweet against the doctrine of Imputation. The intent of that article was not to do an in-depth presentation of the doctrine of the Imputation of Christ’s righteousness at the time of new believer’s justification, but to contrast what the Bible clearly teaches about it with what Rick Warren said. I have been requested to give more of my understanding of the Reformation doctrines that are closely associated with Justification, especially in Imputation of Christ’s active obedience and why it is essential. As I researched this, I ran across an  article I had read about five years ago over at RefomationTheology.com.

The article below is by John Samson and is titled The Active Obedience of Christ – No Hope Without It! – Enjoy and be blessed – Mike Ratliff

Shortly before he died (January 1, 1937), Dr. J. Gresham Machen sent a final telegram to his friend Professor John Murray. The words of the telegram were these: “I’m so thankful for the active obedience of Christ. No hope without it.” I’m convinced that in these short words, Dr. Machen was able to express the essence of the biblical Gospel. Let me explain:

Theologians talk of a double function of Christ as our Savior in saving us – His passive and active obedience. The passive obedience refers to His laying His life down for us His sheep. He died an atoning death paying the full penalty for sins. Yet, what is often missed is the function of His 33 years of life on earth perfectly fulfilling all the demands of the law. This righteousness, one that has fulfilled the entire law of God is what is credited to our account as believers in Christ. Christ is our righteousness!

Some time ago, I wrote the following:

CHRIST DIED FOR OUR SINS, AND LIVED FOR OUR RIGHTEOUSNESS - The Lord Jesus Christ not only died an atoning death for our sins, but He also lived a sinless life that perfectly fulfilled the righteous standards of the law. If all that was necessary for our justification was the death of Jesus on the cross, He could have come down to earth on a parachute on Good Friday, died on the cross for us, and three days later, risen again. But we all know that this is not what happened. Why? Because that would never have been enough.    Keep Reading...