When Are We Going to Grow Up? The Juvenilization of American Christianity

The house lights go down. Spinning, multicolored lights sweep the auditorium. A rock band launches into a rousing opening song. "Ignore everyone else, this time is just about you and Jesus," proclaims the lead singer. The music changes to a slow dance tune, and the people sing about falling in love with Jesus. A guitarist sporting skinny jeans and a soul patch closes the worship set with a prayer, beginning, "Hey God …" The spotlight then falls on the speaker, who tells entertaining stories, cracks a few jokes, and assures everyone that "God is not mad at you. He loves you unconditionally."

After worship, some members of the church sign up for the next mission trip, while others decide to join a small group where they can receive support on their faith journey. If you ask the people here why they go to church or what they value about their faith, they'll say something like, "Having faith helps me deal with my problems."

Fifty or sixty years ago, these now-commonplace elements of American church life were regularly found in youth groups but rarely in worship services and adult activities. What happened? Beginning in the 1930s and '40s, Christian teenagers and youth leaders staged a quiet revolution in American church life that led to what can properly be called the juvenilization of American Christianity. Juvenilization is the process by which the religious beliefs, practices, and developmental characteristics of adolescents become accepted as appropriate for adults. It began with the praiseworthy goal of adapting the faith to appeal to the young, which in fact revitalized American Christianity. 

But it has sometimes ended with both youth and adults embracing immature versions of the faith. In any case, white evangelicals led the way.

Saving the World

Juvenilization happened when no one was looking. In the first stage, Christian youth leaders created youth-friendly versions of the faith in a desperate attempt to save the world. Some hoped to reform their churches by influencing the next generation. Others expected any questionable innovations to stay comfortably quarantined in youth rallies and church basements. Both groups were less concerned about long-term consequences than about immediate appeals to youth.   Continue at Christianity Today

See also: Two-Dimensional Youth Ministry

Youth Ministry's Tendency Toward Legalism

Editors' Note: Everyone has an opinion about youth ministry. Parents, pastors, and the youth themselves have expectations and demands that don't always overlap. But the rash of dire statistics about the ineffectiveness of youth ministry has prompted rethinking in these ranks. So we devote one day per week this month to exploring several issues in youth ministry, including its history, problems, and biblical mandate. The Gospel Coalition thanks Cameron Cole and the leadership team of Rooted: A Theology Conference for Student Ministry for their help in compiling this series. Cathedral Church of the Advent in Birmingham, Alabama, will host their 2012 conference from August 9 to 11. Speakers Ray Ortlund, Timothy George, and Mary Willson will expound on the conference theme, "Adopted: The Beauty of Grace."

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I have walked for ten years with Allen, who was my closest Christian friend in high school. During our senior year we were "on fire" for God and set out to walk with Christ throughout college. After our freshman year, I watched my poor friend weep often about why he did not experience Christ in a real way. His youth ministry had sold him a message that faithful obedience before God would yield an experiential intimacy and spiritual euphoria, which he failed to encounter. In spite of tireless religious striving, Allen felt as if his pursuits resulted in a tumbling spiral into a deep, dark void.

Not surprisingly, Allen became disenchanted with Christianity and the church. Only after ten years of courageous waiting and honest reflection has he been able to re-engage church without resentment and wounding. He synopsizes his youth ministry's message with a story, which his youth pastor used to tell kids. The story basically involved a sad man, sitting in a corner, disappointed and hurt by his children, who he wished would come pay attention to him.  Continue at Cameron Cole

 

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Real Passion vs. Artificial Enthusiasm

When we consider Christ as the very incarnation of divine glory, it ought to put all our other passions in proper perspective. It ought to make us ashamed that our focus is so far off and we are not really passionate about the one thing that ought to excite us the most.

We imitate all the world's passions. We invent gimmicks to try to win worldly people by appealing to whatever mania has captured our culture's attention at the moment. We devote our energies and our emotions to things that are not even worthy of our attention. We do things to stir artificial passion—which is an especially sinister form of false worship.

Our passions should not need to be whipped up by spiritual cheerleaders and stadium chants. We shouldn't have to be worked into an emotional state by hype and melodrama and musical manipulation. If we can get pumped to a fever pitch by some rock-star pastor's antics rather than by the truth of the biblical message, then whatever we are feeling isn't even a legitimate passion in the first place. Continue Reading>>>