Keep Reforming

I’m grateful for the widespread response this series of blogposts has generated, including all the feedback we have received from people who disagree about certain points. Yes, a few vocal critics have replied with mocking or misrepresentation, as if to illustrate the validity of some of my central concerns. But most of the response we have received (including a lot of the dissent) encourages me—because it comes from young people who seem genuinely thoughtful about the dangers I have tried to highlight, and I trust they are genuinely committed to cultivating a thoroughly biblical worldview.

That being said, I’d like to give a final word of encouragement to my Young, Restless, Reformed friends: Keep reforming.

Semper reformanda (“always reforming”) is one of the enduring slogans often associated with the Protestant Reformation. The origins of the phrase are murky and probably date from the late 1600s. But the kernel of the idea is true enough: Until we are glorified—until we are fully, finally, perfectly conformed to the exact likeness of Christ—we as saints individually, and the whole church collectively, must always be reforming.

The idea is not that we should change for the sake of change. You can be sure that whoever first penned that slogan was not urging Christians to stay abreast of every wind of earthly fashion in order to suit someone’s shallow notion of “relevance.” Nor does the principle of semper reformanda require us to rewrite our doctrinal standards every generation in order to keep in step with the constantly-changing dogmas of human philosophy.   Keep Reading...

Settle Down - Don’t Lose Your Passion and Energy; Take Charge of It

The “restless” aspect of the Young, Restless, Reformed movement is something of a mixed blessing. Restlessness per se is is of course no great virtue. But the energy, intensity, drive, and passion that underlie the restless tendencies of our young adult years are wonderful assets that hold great potential for good. They can be—and should be—harnessed and put to work for Christ’s kingdom.

As a matter of fact, a lively enthusiasm for spiritual things is one of the best features of the YRR movement, and it is precisely what the church of Christ needs after a few generations of increasing indifference about sound biblical doctrine.

Apathy is malignant. It breeds lukewarmness, which is more despised by our Lord than either complete coldness or fiery fanaticism (Revelation 3:16).

So I’m grateful for the keen interest the YRR movement has shown in gospel-centered doctrine and preaching. I understand the value of the energy and enthusiasm young adults seem to bring to every conference and each conversation I have with them.

My encouragement to them is this: Don’t squander your youthful vigor on mere restlessness. Apply yourself to humble service for the cause of Christ within the context of the church. Remember that “whoever would be great among you must be your servant, and whoever would be first among you must be slave of all” (Mark 10:43-44).

Meanwhile here are three crucial biblical virtues to cultivate. These will keep us from becoming unsettled and restless:

Steadfastness
One mark of spiritual health and stamina that gets far too little notice these days is steadfastness. Stability. Constancy. Firmness of heart.

Those are qualities Scripture repeatedly and emphatically commends. The righteous person “is like a tree planted,” while the wicked “are like chaff that the wind drives away” (Psalm 1:3-4).
  
Paul told the restless Corinthians, “Be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Corinthians 15:58). In Colossians 1:23, he encourages believers to “continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard.” Firmness of faith is a grossly undervalued quality (Colossians 2:5; 3:14).     Continue Reading...

Beer, Bohemianism, and True Christian Liberty

If everything you know about Christian living came from blogs and websites in the young-and-restless district of the Reformed community, you might have the impression that beer is the principal symbol of Christian liberty.

For some who self-identify as "Young, Restless, and Reformed," it seems beer is a more popular topic for study and discussion than the doctrine of predestination.

They devote whole websites to the celebration of brewed beverages. They earnestly assure one another "that most good theological discussion has historically been done in pubs and drinking places." They therefore love to meet for "open dialog on faith and culture" wherever beer is served—or better yet, right at the brewery. The connoisseurs among them serve their own brands and even offer lessons in how to make home brew.

It's clear that beer-loving passion is a prominent badge of identity for many in the YRR movement. Apparently beer is also an essential element in the missional strategy. Mixing booze with ministry is often touted as a necessary means of penetrating western youth culture, and conversely, abstinence is deemed a "sin" to be repented of.

After all, in a culture where cool is everything, what could be a better lubricant for one's testimony than a frosty pint?

Of course, beer is by no means the only token of cultural savvy frequently associated with young-and-restless religion. All kinds of activities deemed vices by mothers everywhere have been adopted as badges of Calvinist identity and thus "redeemed": tobacco, tattoos, gambling, mixed martial arts, profane language, and lots of explicit talk about sex.    Keep Reading...

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The Marks of Immaturity, and How to Keep Growing

Editor’s Note: This post is adapted from Reckless Faith (Wheaton: Crossway, 1994, pp. 63-66). As you read, think about the fact that these words were written 17 years ago. For many of you YRR folks, John was writing to your parents! The immaturity and lack of discernment that marked your parents’ generation explains much of what we’re living with today. On this, I think we are agreed: The YRR generation simply cannot follow the same course. So, listen to what your parents ignored, and together, let’s get this ship heading in the right direction.

Selfishness is one telltale sign of immaturity. Babies are completely self-centered.

They scream if they don't get what they want when they want it. All they are aware of are their own needs and desires. They never say thanks for anything. They can't help others; they can't give anything. They can only receive.

And certainly there's nothing wrong with that when it occurs in the natural stage of infancy. But to see a child whose development is arrested so that he never gets beyond that stage of helpless selfishness—that is a tragedy.

And that is exactly the spiritual state of multitudes in the church today. They are utterly preoccupied with self. They want their own problems solved and their own comfort elevated. Their spiritual development is arrested, and they remain in a perpetual state of selfish helplessness. It is evidence of a tragic abnormality. Read the rest HERE

Growing Up: How to Listen Like a Man

Before we put up John MacArthur’s second post in the series—what amounts to some fatherly advice to the Young, Restless, and Reformed folks—I’d like to interject a few thoughts for your consideration.

I’ve been watching the comments here and there in the blogosphere, and I’m mostly encouraged. Most people have been saying, “I appreciate John MacArthur. I don’t always agree with him, but I realize I need to set my disagreements aside to hear what the man has to say.” Bravo. I totally applaud that attitude, and I appreciate Tim Challies for encouraging us in that direction.

But I’ve also read posts that represent the sentiment Tim cautioned against. I appreciate the concerns some have raised, and I’d like to speak to some of that now. In fact, to keep you from having to wade through it all, here are a few of the criticisms (in my own words):

• Why does MacArthur always sound like he’s scolding everyone, like he’s everybody’s critic? Who appointed him the evangelical pope?
• MacArthur puts his own preferences on clothing, culture, and worship styles on par with Scripture. Who says you’ve got to dress like him and love organ music to do church right?
• Sure, MacArthur emphasizes personal holiness, but he really has no appreciation for reaching the lost. He has his emphases, and we have ours. Can’t he appreciate what we’re doing well?
• MacArthur’s dispensational and cessationist commitments are quaint but crippling aspects of his ministry.
• Why does MacArthur always have to pick on Mark Driscoll? Driscoll is obviously the target of this whole series.
• MacArthur clearly doesn’t get the YRR movement. If he wants the YRR crowd to listen to him, he needs to take time to understand them first.

While I could take the time to answer each of those concerns point-by-point, I don’t think that’ll be as profitable as the direction I’d like to take for this post. But what those criticisms show me, beyond the shadow of a doubt, is that the YRR crowd doesn’t get John MacArthur. He’s quite a bit different than the caricature created in the comment threads.  Keep Reading...

See Also: Five Thoughts and a White Flag

John MacArthur Wants Us to Grow Up

John MacArthur is in the midst of penning a series of articles that will address (and encourage and scold) the Young, Restless, Reformed movement—this thing they call the New Calvinism. I have one great concern about this. I will tell you what it is, but only after I give a brief overview of what MacArthur has said so far.

MacArthur’s series will extend to four parts (after which there will be a couple of follow-ups by other writers). In the first article, which serves as an introduction, MacArthur showed the direction he intends to take the series: He will tell this Young, Restless, Reformed movement (YRR) to “Grow Up. Settle Down. Keep Reforming.” After showing that the allure of postmodernism, best exemplified by the Emerging Church, has largely proven futile, Dr. MacArthur says: Keep Reading...

Grow Up Advice for YRRs (part 2)

Part 1

If I could impress on Young, Restless, Reformed students just one word of friendly counsel to address what I think is the most glaring deficiency in that movement, this is what it would be: "Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature" (1 Corinthians 14:20).

I'm very glad the ranks of YRRs are growing numerically. Many good things about that movement are full of promise and potential. In order to fulfill that potential, however, this generation of Reformers desperately needs to move past the young-and-restless stage. Immaturity and unrest are hindrances to spiritual fruitfulness, not virtues.

When Paul told Timothy, "Let no one despise you for your youth" (1 Timothy 4:12), he wasn't suggesting that Timothy should forbid people in the church to disapprove if the pastor were to display immaturity, juvenile misbehavior, youthful indiscretion, or other traits of callow character.

Much less was the apostle suggesting that Timothy should cater exclusively to young people while purposely marginalizing the elderly. That, I'm sorry to say, is the kind of advice we sometimes hear nowadays from many self-styled church-growth experts: Pastors must be innovative, stylish, agents of change. You have got to appeal to young people. They are the only demographic that really matters if the goal is to impact the culture.

And if elderly people in the church prove to be "resisters," just show them the door. Give them the left foot of fellowship. After all, "There are moments when you've got to play hardball."

Keep Reading...

Grow Up. Settle Down. Keep Reforming. Advice for the Young, Restless, Reformed

It has been five years since Christianity Today published Collin Hansen’s article titled “Young, Restless, Reformed.” Hansen later expanded the article into a book with the same title (Wheaton: Crossway, 2008). He has carefully documented a very encouraging trend: large numbers of young people (college age and younger) are discovering the doctrines of grace, embracing a more biblical and Christ-centered worldview, and beginning to delve more deeply into serious theology than most 20^th-century evangelicals were prone to do.

In short, Calvinism, not postmodernism, seems to be capturing the hearts of Christian young people.

Hansen cites evidence that Calvinistic seminaries are growing. Several new national conferences feature speakers committed to reformed soteriology (R.C. Sproul, John Piper, Al Mohler, Mark Dever, and others)—and these conferences are consistently full to overflowing with students. Books rich with meaty doctrinal content rather than relational fluff have begun to show up on Christian best-seller lists. There is even a surge of interest in Jonathan Edwards.

Hansen’s original article gave some definition and a name to this developing movement. That article finally brought attention to a powerful trend that theretofore had been all but ignored by Christianity Today’s editors. (They had been preoccupied for a decade or more with Emergent and postmodern fads, open theism, and various currents drifting in a totally different direction.) But (in Hansen’s words): “While the Emergent ‘conversation’ gets a lot of press for its appeal to the young, the new Reformed movement [is arguably] a larger and more pervasive phenomenon [with] a much stronger institutional base.” Keep Reading...

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A Generation of Bandwagon Jumpers

...our desire for biblical truth, as understood (for the most part correctly, I believe) by Calvin, Edwards, Piper, Carson, etc. must be a passion for God, not a passion for trendy.

We must embrace historic protestant orthodoxy in general and, for many of us, particular Reformed expressions of it, not because it makes us feel superior to them (whoever them is), but because it is the best way to know Him. The goal is not to be a T4G-TGC-CHBC-ACE-PCA-SGM-DGM groupie. The goal is to know God, love God, and serve God–all of which can be helped, and is being helped, by the love for gospel truth in these groups (and many others).

But allegiance to our favorite conference or preferred tribe must always always be a means to further our allegiance to Christ. He must never be a means for recruiting more people to our tradition. The spotlight is always on the glory of God in the face of Christ.

So let’s be Christ-seekers, not trend-chasers. Read the rest HERE