It has been five years since Christianity Today
published Collin Hansen’s article titled “Young, Restless, Reformed.”
Hansen later expanded the article into a book with the same title
(Wheaton: Crossway, 2008). He has carefully documented a very
encouraging trend: large numbers of young people (college age and
younger) are discovering the doctrines of grace, embracing a more
biblical and Christ-centered worldview, and beginning to delve more
deeply into serious theology than most 20th-century evangelicals were prone to do.
In short, Calvinism, not postmodernism, seems to be capturing the hearts of Christian young people.
Hansen cites evidence that Calvinistic seminaries are growing. Several new national conferences feature speakers committed to reformed soteriology (R.C. Sproul, John Piper, Al Mohler, Mark Dever, and others)—and these conferences are consistently full to overflowing with students. Books rich with meaty doctrinal content rather than relational fluff have begun to show up on Christian best-seller lists. There is even a surge of interest in Jonathan Edwards.
Hansen’s original article gave some definition and a name to this developing movement. That article finally brought attention to a powerful trend that theretofore had been all but ignored by Christianity Today’s editors. (They had been preoccupied for a decade or more with Emergent and postmodern fads, open theism, and various currents drifting in a totally different direction.) But (in Hansen’s words): “While the Emergent ‘conversation’ gets a lot of press for its appeal to the young, the new Reformed movement [is arguably] a larger and more pervasive phenomenon [with] a much stronger institutional base.” Keep Reading...
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In short, Calvinism, not postmodernism, seems to be capturing the hearts of Christian young people.
Hansen cites evidence that Calvinistic seminaries are growing. Several new national conferences feature speakers committed to reformed soteriology (R.C. Sproul, John Piper, Al Mohler, Mark Dever, and others)—and these conferences are consistently full to overflowing with students. Books rich with meaty doctrinal content rather than relational fluff have begun to show up on Christian best-seller lists. There is even a surge of interest in Jonathan Edwards.
Hansen’s original article gave some definition and a name to this developing movement. That article finally brought attention to a powerful trend that theretofore had been all but ignored by Christianity Today’s editors. (They had been preoccupied for a decade or more with Emergent and postmodern fads, open theism, and various currents drifting in a totally different direction.) But (in Hansen’s words): “While the Emergent ‘conversation’ gets a lot of press for its appeal to the young, the new Reformed movement [is arguably] a larger and more pervasive phenomenon [with] a much stronger institutional base.” Keep Reading...
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