The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.
Showing posts with label Providence. Show all posts
Showing posts with label Providence. Show all posts

Friday, May 16, 2014

Bitter Breakups and Divine Closure: Our Pain and His Providence

I remember my first failed relationship. I was in junior high and enamored with a girl one year my senior. One day I mustered up the courage to approach her and asked if she would be my girlfriend. Though we hardly knew each other, she said yes.

No one should be surprised that the relationship ended shortly thereafter. Nevertheless, my depraved 14-year-old mind and heart thought that I was in love, and when we broke up, it hurt.

I cringe at the memories of singing love songs (think Usher in 2001) while sobbing in my room, wondering why it had to end.

Frankly, it was pathetic.

Good, Bad, and Bitter Breakups

 

Shake your head if you must, but many of us have endured similar experiences in our adult years. Accruing countless breakups before marriage has become the norm.   Continue at  Phillip Holmes

Saturday, April 26, 2014

What Is Providence?

One way in which the secular mind-set has made inroads into the Christian community is through the worldview that assumes that everything happens according to fixed natural causes, and God, if He is actually there, is above and beyond it all. He is just a spectator in heaven looking down, perhaps cheering us on but exercising no immediate control over what happens on earth. Historically, however, Christians have had an acute sense that this is our Father’s world and that the affairs of men and nations, in the final analysis, are in His hands. That is what Paul is expressing in Romans 8:28—a sure knowledge of divine providence. “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”   Continue at R. C. Sproul

Saturday, May 19, 2012

The Proof of the Living God, as Found in the Prayer Life of George Muller

CHAPTER V. THE PROOF OF THE LIVING GOD, AS FOUND IN THE PRAYER LIFE OF GEORGE MULLER, OF BRISTOL.

BY REV. ARTHUR T. PIERSON, D. D.

In Psalm 68:4, we are bidden to “extol Him who rideth upon the heavens by His name, JAH, and to rejoice before Him;” and in the next verse, He is declared to be “a father of the fatherless, and a judge of the widows, in His holy habitation.”

The name, “Jah,” here only found, is not simply an abbreviation of “Jehovah;” but the present tense of the Hebrew verb to be; and expresses the idea that this Jehovah is the Living, Present God; and, as the heavens are always over our heads, He is always a present Helper, especially to those who, like the widow and the orphan, lack other providers and protectors.

George Miiller, of Bristol, undertook to demonstrate to the unbelieving world that God is such a living, present God, and that He proves it by answering prayer; and that the test of this fact might be definite and conclusive, he undertook to gather, feed, house, clothe, and also to teach and train, all available orphans, who were legitimate children, but deprived of both parents by death and destitute.

SIXTY- FIVE YEARS OF PROOF.

 

This work, which he began in 1833, in a very small and humble way, by giving to a few children, gathered out of the streets, a bit of bread for breakfast, and then teaching them for about an hour and a half to read the Scriptures, he carried on for sixty-five years, with growing numbers until there were under his care, and in the orphan houses which he built, twenty-two hundred orphans with their helpers; and yet, during all that time, Mr. Miiller’s sole dependence was Jah, the Living, Present God. He appealed to no man for help; and did not even allow any need to be known before it had been supplied, even his intimate co-workers being forbidden to mention any existing want, outside the walls of the institution. His aim and purpose were to effectually apply the test of prayer to the unseen God, in such a way as to leave no doubt that, in these very days in which we live it is perfectly safe to cut loose from every human dependence and cast ourselves in faith upon the promises of a faithful Jehovah. To make the demonstration more absolutely convincing, for some years he withheld even the annual report of the work from the public, although it covered only work already done, lest some should think such a report an indirect appeal for future aid.

A human life thus filled with the presence and power of God is one of God’s choicest gifts to His church and to the world.   Continue at Sharper Iron

Monday, August 15, 2011

The Sin of Longing for Egypt

Are you so discouraged that you do not want to live by faith any longer—it seems too unsubstantial?

Are you tired of praying, "Give us day by day our daily bread"? You would like a nice lump sum in the bank instead, and plenty of the cares and snares of wealth.

And is it so that you are no longer content with the old gospel? It is so easy of digestion that you pine for a hard morsel—a piece of cast-iron philosophy to lie on your mind for years to come. You want a bit of indigestible modern thought that will remain within you like the cucumbers of Egypt, which were not so soon gone as the manna of heaven. You crave for leeks, and garlic, and onions—something sensational, remarkable, though by no means comfortable to the pure taste of those who are born of the Spirit.

Is it not strange how men who call themselves Christians run after that kind of meat: and of the real good gospel, which is able to save the soul, and to build it up, they begin to say, "It is worn out; we have heard this one thing so often. You see it is just the same old-fashioned manna; we want more variety. We demand that which is novel, which will commend itself to our advanced intellectual condition by its metaphysical subtlety."   Keep Reading...