What’s the Christian Life About?

By the number of books you find under the subject-header “Christian Living,” we can either assume that there’s a lot to say on the topic or that Christians still have no idea what their life is really all about. This confusion is nothing new. 

Many Christians in the 3rd and 4th centuries thought that moving to monasteries in the desert was a step forward in the Christian life and ministry.

But what would today’s evangelicals say is the the point of the Christian life?

Confusion on Christian Life and Ministry

Some would say the Christian life is about spiritual disciplines. Read your Bible daily and through the year, subscribe to a devotional magazine, keep a current prayer journal, and ensure that it’s all consistent and organized. You observe this among Christians who measure spiritual maturity by the consistency of their “quiet time” and who’ll address any sin or spiritual malady with “You need to read your Bible more.” Often, you’ll notice a discrete ambivalence to the public services of the local church – even forsaking it for “quiet time.”    Continue at Steve Meister

We Do Not Preach Ourselves

Two weeks ago, we looked at 2 Corinthians 4:3 and considered what it had to teach us concerning the nature of Gospel ministry. The conclusion to that post was that the purpose of Gospel ministry was not to amuse the goats, but to call the sheep. Last week, we moved onto verse 4 and discovered the world’s problem: they are blind to the glory of Christ. Therefore, the Church’s mission is to solve that problem. If we’re doing something that won’t solve that problem, we need to stop.

The question is, then, what solves that problem? How can the Church be instrumental in the opening of blind eyes? Well, Paul gets to that in verse 5. Just as we must know the purpose and the problem of Gospel ministry, we must also know the proclamation.

For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake.

– 2 Corinthians 4:5 –

What does it mean to “not preach ourselves?” It means that we don’t put ourselves—the messengers—forward as the appeal to unbelievers in our ministry. We don’t make our methodology or our style the draw. We don’t appeal to that which is fleshly or worldly in the unbeliever in order to attract and compel their participation. Instead, we do everything we can to get ourselves out of the way so as to be merely incidental—merely the finger that points to the substance, to the content of the message: that Jesus Christ is Lord.

1 Corinthians 2:1-5 really sheds light on what it means for Paul that he not be preaching himself. He says... Keep Reading >>>

Clarifying What I Mean By the Priority of Proclamation

I see in the comment section that there are some good questions about what exactly it means to make gospel preaching a priority. Again, I encourage you to read the book. There you’ll find almost 300 pages on why we think the mission of the church is disciple making by verbal proclamation.

Recently I preached a sermon on this topic and finished with three points of application. They seem germane to this discussion.

First, if we as individuals and churches are becoming more like Christ, there should grow in us a spirit of deep compassion for the needs of hurting people. If we are like Jesus, we’ll see the sadness and confusion and suffering in the world and something in us will cry out, “I want to do something about this. I want to make this better. I am sorry for this pain.” We won’t be able to do everything, but we can do something, especially for those closest to us. Our first obligation is to our family (1 Timothy 5:8). After that, Galatians 6:10 says, “As we have opportunity, let us do good to everyone, especially to those who are of the household of faith.” So our church is the next obligation. But beyond that there is still a command to do good to all as we have opportunity.

What we see from the ministry of Jesus is that he had a heart to capitalize on those opportunities. We must be praying, studying, and growing so that we will have our eyes open to see opportunities for compassion. Jesus cared about all suffering. Jesus cared about bodies and souls. He ministered to bodies as well as souls. So will we if we are his followers.    Keep Reading...

Still a Place for Priorities

I like Russell Moore. He is a powerful preacher and an elegant writer. In particular, I’m thankful for his work on orphans, adoption, and abortion. I like him so much I asked him to write the chapter on “Kingdom” in Don’t Call it a Comeback. We are on the same team.

But I want to make a few comments on his recent blog post “Gospel or Justice, Which?” Instead of repeating a number of points I make with Greg Gilbert in our book What is the Mission of the Church?, I’ll simply add some brief thoughts to the mix.

1. I completely agree that Jesus ministered to bodies as well as souls. Moreover, part of his motivation was a profound sense of pity for those who were diseased and distressed. Jesus cared for hurting people. Luke 7:13: “And when the Lord saw her, he had compassion on her and said to her, ‘Do not weep.’” If we care nothing for those who are sick, who are confused, who are sad—if we have no desire to see hurting people with hurting bodies be helped, then we do not have the heart of Jesus. I think this is Moore’s main point, to which I say “Amen.” I’m grateful for the beautiful reminder.

2. It’s not quite right to say the mission of Jesus is the mission of the church (at least not without several qualifications). We are not God incarnate. We do not turn away the Father’s wrath. We do not die for the forgiveness of sins. Jesus’ mission was to give his life as a ransom for many (Mark 10:45). This is not our mission.     Keep Reading...

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