The Moralists Will Be Back

It is an historical fact that moralism (the confusion of justification with sanctification) never dies, it just goes dormant periodically. The Reformation defeated 1000 years of moralism only to see forms of it re-emerge in the Protestant churches even before Luther died. It resurfaced in the Remonstrant theology, in Richard Baxter (and in those orthodox Reformed whom he influenced), in the Scottish neonomians in the 18th century, in the Oxford (Tractarian) movement in the 19th century, in Charles Finney, and has more or less dominated American Protestantism (whether “evangelical” or liberal) for most of American history. 

 

Over the last few years in the NAPARC world and in satellite groups, the orthodox have won several strategic victories in the courts and assemblies of the Reformed churches. The following denominations or federations have rejected the Federal Vision/NPP and related forms of moralism (justification by grace and cooperation with grace) in no particular order (from memory):   Continue at Heidel Blog

See also:  Can You Be a Christian and Not Love Jesus?

Law Without Gospel Leads To Licentiousness

I received this letter a few weeks ago from someone I’ve never met. He sent it to me as a word of encouragement regarding how the message of grace has revitalized his love for God. I hesitated to post it because, given the kind things he says about my work, I didn’t want to appear self-promotional. But what he says about the effect of grace in revitalizing his spiritual life and the inability of the law to engender what it commands is so good, I just had to share it with you.

He wrote:

Over the last couple of years, we have really been struggling with the preaching in our church as it has been very law laden and borders on moralistic. After listening, I feel condemned with no power to overcome my lack of ability to obey the law. Over the last several months, I have found myself very spiritually depressed, to the point where I had no desire to even attend church.   Keep Reading...

By All Means Save Some

Paul’s one aim in making himself the slave of all was so that they might be saved. He was not trying to win a popularity contest. He was not seeking to make himself or the gospel appealing to them. His whole purpose was evangelistic. C. H. Spurgeon, preaching on 1 Corinthians 9, said,

I fear there are some who preach with the view of amusing men, and as long as people can be gathered in crowds, and their ears can be tickled, and they can retire pleased with what they have heard, the orator is content, and folds his hands, and goes back self-satisfied. But Paul did not lay himself out to please the public and collect the crowd. If he did not save them he felt that it was of no avail to interest them. Unless the truth had pierced their hearts, affected their lives, and made new men of them, Paul would have gone home crying, “Who hath believed our report, and to whom is the arm of the Lord revealed?” …

Now observe, brethren, if I, or you, or any of us, or all of us, shall have spent our lives merely in amusing men, or educating men, or moralizing men, when we shall come to give our account at the last great day we shall be in a very sorry condition, and we shall have but a very sorry record to render; for of what avail will it be to a man to be educated when he comes to be damned? Of what service will it be to him to have been amused when the trumpet sounds, and heaven and earth are shaking, and the pit opens wide her jaws of fire and swallows up the soul unsaved? Of what avail even to have moralized a man if still he is on the left hand of the judge, and if still, “Depart, ye cursed,” shall be his portion? (Spurgeon, “Soul Saving Our One Business,” The Metropolitan Tabernacle Pulpit, vol. 25, 674-676)   Keep Reading...

Why Require Unregenerate Children to Act Like They’re Good?