The Emmaus Sessions – Jesus: True Israel

Last week I met with a group of zealous, young Christian men in the Savannah, GA area for a series of talks on biblical theology. For lack of a planned title for our meetings, I have simple called the talks “The Emmaus Sessions.” At the first meeting we met to discuss the extremely important–yet often overlooked–subject of Jesus as true Israel. You can find the video from the session below. The substance of our talk comes from a post I wrote in 2010. You can find it here. For a more detailed development, see this post. You can also listen to an exposition of the True Israel’s temptation in the wilderness here. James Dennison’s article on this subject is also extremely useful.  Continue at Nicholas T. Batzig

Jesus As the New Israel

The New Testament authors understood Jesus to be the culmination of the Old Testament. He is the Last Adam, true Israel, the suffering servant, the son of David, the faithful remnant, the ultimate prophet, the reigning king, the final priest.

Here is a good, concise summary of the Israel/remnant theme from a New Testament perspective:

. . . Jesus had become a remnant of one. He was the embodiment of faithful Israel, the truly righteous and suffering servant. 

Unlike the remnant of the restoration period, he committed no sin (Isa. 53:9; 1 Pet. 2:22). 

As the embodiment of the faithful remnant, he would undergo divine judgment for sin (on the cross), endure an exile (three days forsaken by God in the grave), and experience a restoration (resurrection) to life as the foundation of a new Israel, inheriting the promises of God afresh. 

As the remnant restored to life, he becomes the focus of the hopes for the continued existence of the people of God in a new kingdom, a new Israel of Jew and Gentile alike. 

As the nucleus of a renewed Israel, Christ summons the “little flock” that will receive the kingdom (Dan. 7:22, 27; Luke 12:32) and appoints judges for the twelve tribes of Israel in the new age (Matt. 19:28; Luke 22:30).  Continue at Justin Taylor

The Obedience of the Second Adam and True Israel

There are several defining moments in the life of our Lord Jesus Christ that deserve the deepest and most serious consideration. His baptism at the Jordan, His temptation in the wilderness, His transfiguration, His agony in Gethsemane and His sufferings on the cross are the most significant points in Jesus’ earthly ministry. The baptism and temptation are singular in their importance because of the representative character which they portray. In order to fully understand any subsequent act in the life of Christ the central importance of these two inaugural events must first be discerned.

Matthew, Mark and Luke each collectively bear witness to the fact that the wilderness temptation occurred immediately after Jesus was baptized. His baptism was nothing less than identification with those for whom He came to die. John’s baptism was a baptism of repentance. Jesus needed no repentance, but He underwent it to show that He was the sin-bearing representative of His people. It was most likely also the Messianic anointing with which His public ministry was inaugurated. This event, for the first time in human history, led to the unfolding of the mystery of the Trinity. There at the Jordan, the Father pronounced his declaration of delight over the Son, as the Spirit descended upon Him. The readers’ mind must reach back to the first manifestation of the Spirit, where, at the creation of the world, He is said to have hovered over the waters that the Father and Son spoke into existence. The declaration of the Father at Jesus’ baptism was meant to carry the Son through His entire ministry, especially through the atoning death He was to endure on the cross. The declaration that Jesus was the Father’s beloved Son, is put both to Jesus and to those who were present at the baptism. Jesus was obeying the Father by undergoing a baptism of repentance–a “repentance” that He alone, of all mankind, did not need. As the representative of His people, Jesus was obeying what His Father had commanded Israel to do, and was therefore well pleasing to Him. He was, in brief, the second Adam doing all that the Father commanded His people to do.    Keep Reading...

Jesus: True Israel of the First Gospel