The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.
Showing posts with label Immature. Show all posts
Showing posts with label Immature. Show all posts

Tuesday, November 15, 2011

Spiritual Disciplines

Almost two decades ago I wrote an essay titled " When Is Spirituality Spiritual? Reflections on Some Problems of Definition ." 1 I would like to follow up on one aspect of that topic here.

The broader framework of the discussion needs to be remembered. "Spiritual" and "spirituality" have become notoriously fuzzy words. In common usage they almost always have positive overtones, but rarely does their meaning range within the sphere of biblical usage. People think of themselves as "spiritual" because they have certain aesthetic sensibilities, or because they feel some kind of mystical connection with nature, or because they espouse some highly privatized version of one of any number of religions (but "religion" tends to be a word with negative connotations while "spirituality" has positive overtones). Under the terms of the new covenant, however, the only "spiritual" person is the person who has the Holy Spirit, poured out on individuals in regeneration. The alternative, in Paul's terminology, is to be "natural"—merely human—and not "spiritual" (1 Cor 2:14). For the Christian whose vocabulary and concepts on this topic are shaped by Scripture, only the Christian is spiritual. Then, by an obvious extension, those Christians who display Christian virtues are spiritual, since these virtues are the fruit of the Spirit. Those who are "mere infants in Christ" (1 Cor 3:1), if they truly are in Christ, are spiritual inasmuch as they are indwelt by the Spirit, but their lives may leave much to be desired. 2 Nevertheless the NT does not label immature Christians as unspiritual as if the category "spiritual" should be reserved only for the most mature, the elite of the elect: that is an error common to much of the Roman Catholic tradition of spirituality, in which the spiritual life and the spiritual traditions are often tied up with believers who want to transcend the ordinary. Such "spiritual" life is often bound up with asceticism and sometimes mysticism, with orders of nuns and monks, and with a variety of techniques that go beyond ordinary Joe or Mary Christian.   Keep Reading >>>

Tuesday, March 22, 2011

Who Needs to Hear the Gospel?

Whether you are preaching a sermon to a congregation in a church or on a street corner, or just witnessing and sharing the Gospel of Jesus Christ, you will come into contact with a large variety of people. Knowing the kind of people you are talking to and what their issues, mindset, and obstacles are will help you to prepare to “give an answer to everyone” (1 Pet 3:15). The following is a list separated into non-Christians and Christians that will hopefully help you to be more fully equipped in your ministry and life:

Non Christians

Conscious Unbeliever
  • Aware he is not a Christian.
  • Immoral pagan -Living a blatantly immoral/illegal lifestyle.
  • Intellectual pagan -Claiming the faith is untenable or unreasonable.
  • Imitative pagan -Is fashionably skeptical. but not profound.
  • Genuine thinker -Has serious, well-conceived objections.
  • Religious Non-Christian -Belonging to organized religions, cults, or denominations with seriously mistaken doctrine. Keep Reading>>>