The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.
Showing posts with label Chanting. Show all posts
Showing posts with label Chanting. Show all posts

Tuesday, November 15, 2011

Spiritual Disciplines

Almost two decades ago I wrote an essay titled " When Is Spirituality Spiritual? Reflections on Some Problems of Definition ." 1 I would like to follow up on one aspect of that topic here.

The broader framework of the discussion needs to be remembered. "Spiritual" and "spirituality" have become notoriously fuzzy words. In common usage they almost always have positive overtones, but rarely does their meaning range within the sphere of biblical usage. People think of themselves as "spiritual" because they have certain aesthetic sensibilities, or because they feel some kind of mystical connection with nature, or because they espouse some highly privatized version of one of any number of religions (but "religion" tends to be a word with negative connotations while "spirituality" has positive overtones). Under the terms of the new covenant, however, the only "spiritual" person is the person who has the Holy Spirit, poured out on individuals in regeneration. The alternative, in Paul's terminology, is to be "natural"—merely human—and not "spiritual" (1 Cor 2:14). For the Christian whose vocabulary and concepts on this topic are shaped by Scripture, only the Christian is spiritual. Then, by an obvious extension, those Christians who display Christian virtues are spiritual, since these virtues are the fruit of the Spirit. Those who are "mere infants in Christ" (1 Cor 3:1), if they truly are in Christ, are spiritual inasmuch as they are indwelt by the Spirit, but their lives may leave much to be desired. 2 Nevertheless the NT does not label immature Christians as unspiritual as if the category "spiritual" should be reserved only for the most mature, the elite of the elect: that is an error common to much of the Roman Catholic tradition of spirituality, in which the spiritual life and the spiritual traditions are often tied up with believers who want to transcend the ordinary. Such "spiritual" life is often bound up with asceticism and sometimes mysticism, with orders of nuns and monks, and with a variety of techniques that go beyond ordinary Joe or Mary Christian.   Keep Reading >>>

Wednesday, October 27, 2010

What is Spiritual Formation?

As a former mystic, the biggest blind spot I see in today's Christian culture is almost an innocence about spiritual deception, a thinking that as Christians we can't be deceived. A belief that if, spiritually speaking, something were "off" about a teaching or practice, somehow we would just "know" it because it would "feel wrong." But even more than that, there also seems to be this idea that only we, as Christians, have true spiritual experiences, that somehow these mystics must not be having "real" experiences, that it's all smoke and mirrors.  This is absolutely not true.  What these mystics are experiencing is real, and it is spiritual, and mystics wouldn't have been doing these things for centuries if they weren't connecting to.....something.  But God, in his loving-kindness and mercy, has graciously given us many warnings so that we would know how to defend ourselves against spiritual deception.  We are warned that Satan himself can masquerade as an angel of light (2 Cor 11:14).  We are told that we must test all things (1 John 4:1), because none of us are beyond being deceived. Read it all HERE