We Become What We Worship

Greg Beale titled his landmark book We Become What We Worship. His thesis is simple: “What people revere, they resemble, either for ruin or for restoration.” He traces the theme throughout Scripture to show that we are worshippers, and that our worship exposes us and changes us. We either revere the world and are conformed to the sinful patterns of the world, or we revere God and are progressively conformed into his likeness. 

Take the book of Romans. Beale points out that the Greek word for representation or image (εἰκόνος) occurs in two places (Romans 1:23, 8:29).

In the first reference, Paul begins with the objects and effects of pagan worship. The pagan worship of an image is an act of God-replacement. Idols are twisted versions of reality. Whenever we worship a created object or person or animal, we are acting unnaturally towards the Creator. And through this unnatural worship of a created thing, the life of the worshipper takes on increasingly unnatural characteristics as well — and that unnatural character is reflected in the unnatural sexual sins that Paul later describes.

The second reference to image is found in Romans 8:29, where Paul speaks of those who revere God. Those who “love God” will be conformed to the image of Christ. This is becoming true right now and will ultimately be fully revealed in glorification.

What Beale sees in Romans is that we are being molded into one of two images: either into the distortion of creation (an idol) or into the image of the Creator.  Continue at Tony Reinke

When People Look Like Satan

God made humans to reflect his image and advance the display of his glory over the created world (Genesis 1:26–28). But Adam failed in this commission. 

Rather than have dominion over the serpent he succumbed to its craftiness. As Greg Beale explains, "Instead of wanting to be near God to reflect him, Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden (Genesis 3:8 [so also 3:10])" (NTBT, 359).

Sin brought chaos and disorder. Things got all messed up. In fact, things became so backwards that Adam could be seen as actually suppressing the image of God to reflect the image of the serpent, like a back-story to Romans 1:18–25.

Adam was the first human idolator who became something he was not supposed to become, looking more like the snake than he did his Creator. Beale explains how:

"Idol worship" should be defined as revering anything other than God. At the least, Adam's allegiance had shifted from God to himself and probably to Satan, since he came to resemble the serpent's character in some ways.

[He Lied]
The serpent was a liar (Genesis 3:4) and a deceiver (Genesis 3:1, 13). Likewise Adam, when asked by God, "Have you eaten from the tree of the which I commanded you not to eat?" (Genesis 3:11), does not answer forthrightly. Adam replies, "The woman whom you gave me to be with me, she gave me from the tree, and I ate" (Genesis 3:12). Adam was deceptively blaming Eve for his sin, which shifted accountability from him to his wife, in contrast to the biblical testimony that Adam, not Eve, was accountable for the fall (e.g., see Romans 5:12–19).

[He Didn't Trust God's Word]

In addition, Adam, like the serpent, did not trust the word of God (with respect to Adam, see Genesis 2:16–17; 3:6; with respect to the serpent, Genesis 3:1, 4–5). Adam's shift from trusting God to trusting the serpent meant that he no longer reflected God's image but rather the serpent's image. . . .  Continue at  Jonathan Parnell

Christian Image Is Everything

Image is everything in modern culture. Take for instance the shopping mall. More than showcasing merchandise, malls resemble ancient temples or medieval cathedrals---places of worship where the spirit is lifted. Along with designer jeans and exotic coffees, you can fashion for yourself an improved image, one in which people take pride.

Concern for image sometimes reveals itself in ways that are less than subtle. Consider, for instance, the following personal ad from New York magazine:

Strikingly Beautiful: Ivy League graduate. Playful, passionate, perceptive, elegant, bright, articulate, original in mind, unique in spirit. I possess a rare balance of beauty and depth, sophistication and earthiness, seriousness and a love of fun. Professionally successful, perfectly capable of being self-sufficient and independent, but I won't be truly content until we find each other. . . . Please reply with a substantial letter describing your background and who you are. Photo essential.

Over and against such blatant hubris, there is a concern for image that is not only acceptable, it is actually basic to our Christian identity and calling. The apostle Paul says, "Christ is the visible image of the invisible God" (Col 1:15). To properly understand what this means, we must consider God's original creation of Adam and Eve in the Garden---the place where image projection started.  Continue at Gospel Coalition

ON DANGEROUS READING: A Warning Against The Reading of Novels, Fiction, and Other Poisonous Literature

"Now, all works of fiction are full of scenes of imaginary distress, which are constructed to impress the sensibilities. The fatal objection to the habitual contemplation of these scenes is this, that while they deaden the sensibilities, they afford no occasion or call for the exercise of active sympathies. Thus the feelings of the heart are cultivated into a monstrous, an unnatural, and unamiable disproportion.[2] He who goes forth in the works of active benevolence among the real sufferings of his fellow creatures will have his sensibilities impressed, and at the same time will have opportunity to cultivate the principle of benevolence by its exercise. Thus the qualities of his heart will be nurtured in beautiful harmony, until they become an ornament to his character and a blessing to his race. This is God's "school of morals." This is God's plan for developing and training the emotions and moral impulses. "Pure religion and undefiled before God and the Father is this, to visit the fatherless and the widows in their affliction, and to keep himself unspotted from the world." [James 1.27.] And the adaptation of this plan of cultivation to the laws of man's nature shows that the inventor is the same wise Being who created man. It is by practicing this precept of the gospel that man is truly humanized. But the beholder of these fictitious sorrows has his sympathies impressed, and therefore deadened, while those sympathies must necessarily remain inert and passive, because the whole scene is imaginary. And thus, by equal steps, he becomes at once sentimental and inhuman. While the Christian, whose heart has been trained in the school of duty, goes forth with cheerful and active sympathies in exercises of beneficence towards the real woes of his neighbor, the novel reader sits weeping over the sorrows of imaginary heroes and heroines, too selfish and lazy to lay down the fascinating volume and reach forth his hand to relieve an actual sufferer at his door."   Read the rest HERE

See Also:

The lost art of thinking in today's entertainment-saturated, image-driven postmodern society

An Image Naked Enough

I say pornography is occultism because I believe the draw toward it is more than biological (though that is strong). The satanic powers understand the “the sexually immoral person sins against his own body” (1 Cor. 6:18). They understand that the pornographic act severs a one-flesh marriage union at the very point of intimate connectedness and instead joins Christ, spiritually, to an electronic prostitute (1 Cor. 6:16). They also know that those who unrepentantly practice such things “will not inherit the kingdom of God” (1 Cor. 6:9-10).

Pornography is, in one sense, no different from any other form of sexual temptation. But in another sense it is even more insidious. Pornography brings with it a kind of pseudo-repentance. Immediately after it is “over,” the participant feels a kind of revulsion and self-loathing. Whereas an adulterer or a fornicator can at least rationalize a kind of transcendent “love” behind his sin, even a conscience thoroughly seared over rarely wants to write love songs or poetry in celebration of his pornographic self-satisfaction. Read it all HERE

The Image of the Beast -- Then and Now Date

One biblical passage which has perplexed interpreters is Revelation 13:13-15. "[The second beast] performs great signs, even making fire come down from heaven to earth in front of people, and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain."

Popular dispensational writers often take this text to be a prophetic prediction of the high-tech mode of deception used by the antichrist to enslave the world after the Rapture. Read the Rest HERE