Gleanings in the Godhead by A.W. Pink

1. The Solitariness of God	16. The Love of God	31. The Subsistence of Christ
2. The Decrees of God	17. The Wrath of God	32. The Servitude of Christ
3. The Knowledge of God	18. The Contemplation of God	33. The Despisement of Christ
4. The Foreknowledge of God	19. The Bounties of God	34. The Crucifixion of Christ
5. The Supremacy of God	20. The Gifts of God	35. The Redemption of Christ
6. The Sovereignty of God	21. The Guidance of God	36. The Saviorhood of Christ
7. The Immutability of God	22. The Blessings of God	37. The Lordship of Christ
8. The Holiness of God	23. The Cursings of God	38. The Friendship of Christ
9. The Power of God	24. The Love of God to Us	39. The Helpfulness of Christ
10. The Faithfulness of God	25. The Gospel of the Grace of God	40. The Call of Christ
11. The Lovingkindness of God	26. The Fullness of Christ	41. The Rest of Christ
12. The Goodness of God	27. The Radiance of Christ	42. The Yoke of Christ
13. The Patience of God	28. The Condescension of Christ	43. The Quintessence of Christ
14. The Grace of God	29. The Humanity of Christ	44. The Leadership of Christ
15. The Mercy of God	30. The Person of Christ	45. The Example of Christ

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Sabellius: Know Your Heretics

Sabellius, a third-century theologian and priest, was a proponent of modalism. Modalism is a non-Trinitarian heresy claiming that the Father, Son and Holy Spirit are simply different modes of God and not distinct persons within the Godhead. Little is known about Sabellius, who was excommunicated in 220 AD, but the teaching attached to his name became infamous and is still with us today.
Sabellius’ View of God

The modalists were rightly concerned with maintaining the oneness of God as well as the full deity of Christ. However, this led them to the error of seeing any suggestion that the Son was a distinct person from the Father as creating a duality within the Godhead.

Early historian Hippolytus summarized the modalist position as one in which the names “Father,” “Son,” and “Holy Spirit” did not stand for real distinctions in the Godhead, but rather mere names that described the actions of the one God at different times in history. In other words, “Father,” “Son,” and “Spirit” are merely adjectives describing how the one divine Being acts and is perceived. Read the rest HERE

Allusions to the Trinity in the Old Testament

Why Did God Live in a Tent?