The Exploitation of Billy Graham

My previous blog was a warning against mixing pulpits and politics. I feel even more strongly so this week. A few days ago an aged Billy Graham allegedly came out in support of (Mormon) presidential hopeful Mitt Romney, calling all Christians (read evangelicals) to vote for him in the upcoming election. There are so many things wrong about this. Frankly, it just doesn’t sound like something the Billy Graham we have come to know and admire would do or say, especially in this final season of his very long life. I’m guessing that the 93-year old evangelist and his reputation are being exploited by right-wing politicos and certain key family members. Whatever is really going on in the backrooms, it is further proof of the Republican captivity of the contemporary evangelical church.

For decades Billy Graham has been the quintessential hero of a trans-partisan evangelicalism. He has stood on an ecumenical platform to proclaim a biblically-faithful and Christ-centered Gospel worldwide, and backed up his message with a life of exemplary morality and gracious statesmanship. In recognition of his achievements and personal charisma, he has been catapulted up into the role of spiritual confidante to numerous United States presidents since the 1940s. 

For the most part he has conducted himself as a religious statesman through these years, lending a spiritual tone to many American administrations. His one horrible stumble was to be discovered on tape affirming some of the anti-Semitic prejudices of then-president Richard Nixon. Duly chastened by this egregious gaffe and the lack of moral courage it seemed to display, Graham distanced himself thereafter from alignment with politicians and their agendas. This is the image of a chastened Graham that emerges in his official biography, Just as I Am (1997). In his latest and possibly last book, Nearing Home (2011), which won the Evangelical Christian Publishers Association 2012 Book of the Year award, we discover an irenic spiritual giant at peace with his own soul and looking forward to eternity.  Continue at Glen G. Scorgie

Debt, Ethics and a Seminary Education

I am pleased to offer this provocative “guest column” by Bethel San Diego seminarian Matt Jeffreys. It is an abridgment of a research paper Matt recently wrote for a seminary ethics course.

A recent New York Times article described a successful financial advisor who was losing his home due to excessive debt. 

He said that processing what had happened raised profound ethical questions.  Americans have slowly come to accept debt, even extreme debt, as a normal way of life.  And Christians appear to be the same.  Believers seem to borrow just as much, and just as fast for everything from cars and houses, to furniture and vacations.  Churches are now filled with, and led by, people who are often drowning in debt and struggling to think about much else.  Even closer to home, debt has reached crisis proportions for those of us who venture to study at America’s expensive seminaries on our own dime. Maybe this is just wrong.

Every year in the U.S., thousands of students enter seminary in the hopes of getting an education that will both aid in maturing their faith and help prepare them for vocational ministry.  Most churches of any size still require some kind of theological degree for its ministerial staff.  Certainly for those who preach and teach, if not for all their staff.  This is a good thing.  The demands of ministry are extreme, the culture we lead in complex, and the need for correctly handling Scripture crucial.  Local churches rightly expect their leaders to be spiritually formed, passionately committed, and educated enough to be credible. Continue at Matt Jeffreys