The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.

Saturday, April 21, 2012

Multisite, the Poker Tell and the Importance of Presence

Any classic rock fan knows that there is nothing quite like hearing a live band.   A few years ago, I went to hear The Who (or at least Roger Daltrey and Pete Townshend, the extant members).  I remember listening on the way home to a live recording of 'Won't Get Fooled Again' just after hearing the real thing in the stadium.  Even without Moon and Entwistle, the live performance was so much more powerful than the recording which, in the immediate aftermath of the concert, sounded like an anemic cover by a wannabe boy band.  The same thing applied next day to my watching of the video of the last time the original line-up ever played together, performing that very song.  It was simply not a patch on actually being there, despite the absence of Keith and John.

Presence is important.   In a world where it is easy to simulate presence, even visible presence as by television, webcam or skype, it remains the case that actually being in the immediate physical proximity of somebody is important.   We all intuitively know this: given the choice of talking to a loved one on the phone or over a camera link up or in the same room, who would not want actually to be with them?

This raises an important question about the notion of multi-site ministry, where the preacher is piped in to various locations by satellite link-up or fibre optic cable.  Of course, this practice is susceptible to numerous lines of devastating critique.   One might suggest that it moves the church towards a model where the accent in preaching is increasingly on the information communicated, nothing more; one might also raise questions about the way it detaches pastoral care of congregations and individuals from the ministry of public proclamation.  For church officers it should surely be a nerve-wracking notion that pastors are to be held accountable for those entrusted to their care; and how can they give a credible account of such care if they do not know the faces, let alone the names, of those thus entrusted to them?  Continue at Carl Trueman

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