Mention “Christmas” and “controversy” together in the same sentence,
and most evangelicals will assume you’re talking about Santa Claus,
Christmas trees, or the secularization of the winter holiday season.
But, from a historical perspective, a much more significant
controversy surrounded Christmas for the first five centuries of church
history; and its effects still linger in some circles today. It centered
on the very essence of Jesus’ birth – the doctrine of His incarnation.
There is, of course, an element of mystery in the incarnation. After
all, how can one person be both fully God and fully man at the same
time? Yet, that is precisely the miraculous truth that the
Scriptures affirm regarding the Person of Jesus Christ.
Nonetheless, despite the clarity of biblical revelation, the doctrine
of Christ’s incarnation came under attack from the very beginning.
The Ebionites, a legalistic first- and second-century cult, denied
the Virgin Birth and the very idea of the incarnation. They accepted the
fact that Jesus was a man, but utterly rejected the notion that He was
God in human flesh.
In the second and third centuries, the Gnostics likewise denied the
incarnation. Not only did they teach that Christ was one of many gods,
they also rejected the idea that His humanity was real. In Gnostic
teaching, Christ’s humanity was merely an illusion. Thus, the
incarnation did not really occur; it was only a mirage.
In the fourth century, the Arians affirmed the humanity of Christ,
but denied His full deity. In particular, they denied Christ’s equality
with the Father. Thus, while His manhood was upheld, His place as the
Second Member of the Trinity was rejected. Keep Reading >>>
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