The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.

Saturday, September 17, 2011

Problems with Arminian Universal Redemption

Amongst the archives of the Banner of Truth website, I came across this article. The site does not specify the author.

Serious objections must be lodged against Arminian universal redemption, among which are these: 

It slanders God’s attributes, such as his love. Arminianism presents a love that actually doesn’t save. It is a love that loves and then, if refused, turns to hatred and anger. It is not unchangeable love that endures from everlasting to everlasting. It provides atonement for all, but then withholds the means of grace that would make that salvation effectual in all lives. Are we to believe that Christ died for everyone in the deepest jungle and the darkest city, but his love doesn’t provide the missionaries, preachers, or sermons that would make his death effectual?

It slanders God’s wisdom. Why would God make a plan to save everyone, then not carry it out? Would he be so foolish as to have his Son pay for the salvation of all if he knew that Christ would not be able to obtain what he paid for? Some say he didn’t realise the consequences; he saw far enough to provide atonement, but couldn’t see that some wouldn’t take it. Does not that assertion slander the wisdom of God? Could God plan and provide atonement, but not realise that his atonement would not be accepted?

I would feel foolish if I went into a store and bought something, then walked out without it. Yet Arminianism asks us to believe that this is true of salvation — that there was a purchase made, a redemption, and yet the Lord walked away without those whom he had redeemed. That view slanders the wisdom of God.

It slanders God’s power. Arminian universalism obliges us to believe that God was able to accomplish the meriting aspect of salvation, but that the applying aspect is dependent on man and his free will. It asks us to believe that God has worked out everyone’s salvation up to a point, but no further for anyone. The implication is that God has built the bridge of salvation between him and us, and we have only to walk over it by accepting his terms of salvation through a free act of the will. ‘God does his part,’ Arminians say, ‘and now we must do our part.’    Keep Reading...

No comments: