How Great Evil Confirms the Biblical Teaching about Demons

I can mourn with and pray for the families in Connecticut who lost their children (and in a few cases their spouses) in the school shooting. I certainly cannot offer any definitive explanation. I am dedicating this week’s three blogs to perspectives that may be helpful to some. Keep in mind that we are treating only a few aspects of the problem of evil, and therefore much will remain unaddressed. For a larger perspective, see my books on this issue, in particular If God is Good.

Acts of extreme evil, though routinely used as arguments against God, are actually arguments for supernaturalism.

I spent hours walking through Cambodia’s Killing Fields. Vek and Samoeun Taing, a gentle Cambodian couple who had survived there with a young child for two years, escorted our small group. Feeling numb, I saw the skulls piled up and stood by the mud pits where killers threw hundreds of bodies. A human jawbone lay at my feet. I picked it up, held it in my hand, and wept.

The darkness felt overwhelming. Pol Pot and the Khmer Rouge murdered nearly one-third of the country’s population. Yet the three million slaughtered in Cambodia amount to less than one-fiftieth of the murders by twentieth century tyrants, who killed mostly their own people. Hitler, Stalin, and Mao accounted for most of the carnage, but the ongoing state-sponsored killing in Sudan, including the Darfur region, follows the same script. (And this figure ignores the staggering number of preborn children aborted throughout the world.)   Continue at Randy Alcorn

My Take: Kim Jong il and the Danger of Deifying Leaders

Editor's Note: R. Albert Mohler, Jr., is president of The Southern Baptist Theological Seminary, the flagship school of the Southern Baptist Convention and one of the largest seminaries in the world.

 

By R. Albert Mohler, Jr., Special to CNN

There are no atheists in dictatorships. The death of North Korea’s “Dear Leader” Kim Jong il underlies a basic fact of earthly politics: when a political regime denies any transcendent supernatural reality, it deifies itself.

The communist regime that has been in control of North Korea for over half a century is officially atheistic, following the example of its first protector state, the Soviet Union.

Like the Russian communists, the North Koreans sought to expunge any trace of Christianity or other religious faiths. But make no mistake, this does not mean that the Pyongyang regime did not believe in worship.

To the contrary, the North Korean regime mandated worship, the worship of its own supreme leader.

As Cold War historian John Lewis Gaddis explained, North Korea’s founding dictator Kim Il Sung “was allowed to build a Stalinist state, with its own cult of personality centered on himself, at just the time when Khrushchev was condemning such perversions of Marxism-Leninism elsewhere.”  Keep Reading >>>

Christianity & Liberalism

Here is how Machen later described his purpose in writing this book:

I tried to show that the issue in the Church of the present day is not between two varieties of the same religion, but, at bottom, between two essentially different types of thought and life. There is much interlocking of the branches, but the two tendencies, Modernism and supernaturalism, or (otherwise designated) non-doctrinal religion and historic Christianity, spring from different roots. In particular, I tried to show that Christianity is not a “life,” as distinguished from a doctrine, and not a life that has doctrine as its changing symbolic expression, but that—exactly the other way around—it is a life founded on a doctrine. Read the rest HERE