The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.
Showing posts with label Responsibilities. Show all posts
Showing posts with label Responsibilities. Show all posts

Wednesday, May 15, 2013

Church vs. Parachurch

Each of the terms in the title is problematically broad, yet both are unavoidable. 

So let's proceed. I'm sure others have done this better than I, but I feel compelled to put in what I've got.


I feel about parachurch organizations the way I do about denominations. The concept makes sense, but the execution usually ends up being problematic. Parachurch organizations, at their best, address specifically targeted needs in ways that span churches and denominations. They might be clearing-houses for defense against cults, or response to scientistic attacks on our faith. They're Bible colleges, seminaries. A kid's at a secular college for some time, and a parachurch organization provides some on-campus fellowship, encouragement, instruction, camaraderie. I completely get that.


But here's the problem. Christ loved the church and gave Himself for her (Eph. 5:25). Not the parachurch. Christ is the Head of the church (Eph. 5:23), not of the parachurch. He gave pastors and teachers for the equipping of saints for the work of service (Eph. 4:11). The church is created for, founded upon, and united in, its allegiance to the person of Christ who exercises His headship through the specific truths of God's Word (Jn. 8:31-32; 17:17, 21, 23; Eph. 4:4-5). The task of enlisting and cultivating students of Christ has been entrusted to it (Matt. 28:18-20). The task of preaching God's Word come what may has been thunderously pressed upon its leadership (2 Tim. 4:1-6). Assuring doctrinal purity, and guarding against (and repelling, and shutting the mouths of) unbelievers is Divinely mandated for that local church leadership (1 Tim. 1:3-11, 18-19; Titus 1:5-16; 2:1, 15; 3:9-11).    Continue at Dan Phillips

Thursday, June 14, 2012

How to Respond to the Video Game Crisis

There's no question: we are facing a crisis. A number of men are shirking their responsibilities, finding fulfillment in trivial things, and abandoning crucial spiritual and academic pursuits. That's the alarming and accurate claim of a recent article about video games' damaging effect on young men. It's the latest in a long string of articles that examine and decry this medium. But this article goes even further than most by associating video games with pornography as twin threats to young men.
I've played a lot of video games in my lifetime. When I was a boy my dad bought an Atari 2600---the one you could use to play Pong and that E.T. game everyone hated. I played video games until my college (and seminary) years, when I gave them up for my studies. When seminary was over, I started playing them again, more interested this time in how they might function as art. Seeing video games as art was, at least for me, a new concept, but today critics, players, art museums, and artists alike agree games can be studied this way. Since then, I've written about gaming for a number of ministry-oriented and mainstream outlets.

So far I have never struggled with addiction to video games, and I can't speak to the psychological research and theorizing. Instead, I simply wish to provide in this article some clarity and nuance for a subject too often considered in an alarmist context, especially within the church. Video games are a comparatively new medium, and as such they are the object of much skepticism and intrigue. Those who do not play games often view the medium as a waste of time at best and a corrupting influence at worst. Meanwhile, video game proponents---permanently on the defensive---make excuses for bad art and actual corrupting influences. We Christians must be truthful about these things, but neither side right now is telling the whole story.    Continue at Rich Clark

Wednesday, March 2, 2011

9 Reasons Why Baptizing Children is a Bad Idea

  1. Undermining the family: Church membership of children confuses the responsibilities of discipleship between the family and the church. The instruction is given to fathers to bring up their children in the discipline and instruction of the Lord, not to the church. This confusion can go two ways. Either baptism becomes a ‘family ordinance’ when it is up to parents to discern when a child is ready for baptism, effectively removing the ordinances from the pastoral oversight of the church. Or, the church ends up toaking over the role of the family, where the Sunday School teacher becomes the primary discipler of a child rather than the parents. Keep Reading>>>