What About Bob? The Meaning of Ministry in the Reformed Tradition

Although he “went forward” to receive Christ only a month ago, Bob, who recently ended his NFL career, has just informed his discipleship group that he is called to the ministry. In fact, next week he will be teaming up with a businessman who has also decided that he is called to the ministry. Together, they will form a sports evangelism team.

A familiar story for those of us raised in evangelical circles, this fictional account illustrates the practical importance of the question, “What is ministry?”

The verb “to call” (kalein) and the noun “calling” (klesis) are rich and somewhat varied in their New Testament use. To be “called” is to be warmly invited by Christ to come and receive eternal life. But not all who hear this universal invitation respond; the Holy Spirit must draw the elect to Christ by actually awakening them from spiritual death. Lazarus could never have come forth simply by the invitation of Christ, apart from the mighty action of God inwardly restoring life. Likewise, “no one can come to me,” said Jesus, “unless the Father who sent me draws him; and I will raise him up at the last day” (John 6:44). Not only does our Savior call sinners to repentance (Matt. 9:13), he called the Twelve to be his disciples (Matt. 4:21). He not only called and justified those who were predestined (Rom. 8:30), but called some of his people to be his representatives and overseers of his church.  Keep Reading...

Congregationalism Is Used by Satan...Like He Uses Everything Else

Did you catch James MacDonald's critique of congregationalism yesterday morning? It’s not clear to me if he was referring to hyper-congregationalism or congregationalism in general, but since most of us at 9Marks hail from a congregational tradition, we thought it provided us with a good opportunity to think about congregationalism in general. It may surprise him and others that, in some circles in the SBC, 9Marks is seen (and critiqued!) as being advocates for having a plurality of elders and even giving those elders leadership in the congregation.

MacDonald offers five critiques of congregationalism, which I think we can see quite readily are indeed Satanic abuses of congregationalism:

1) Congregational Meetings Can Be Forums for Division: Satan will often employ many God-given gifts and institutions--from biblical marriage to civil government to biblical congregationalism--for diabolical ends. You name it, and he'll use it to undermine leadership, to divide friends, even to present a poor witness for the gospel. With congregationalism, for instance, Satan will use things like unregenerate church members, decades of failing to practice church discipline, and man-fearing pastors in order to make a congregation ornery.

I think of John Dagg who wrote, "We concede that the independent form of church government is not adapted to ungodly pastors, and unconverted church-members" (Manual of Church Order, 278). Of course, that's true of any church order. Still, you can feel it more quickly in a congregational members’ meeting. Keep Reading...