A quick look at the Doctrine of Unconditional Election

The Doctrine of Unconditional Election is not for sissies. What I mean by that is if we adhere to this doctrine then we had better be ready for those in unbelief to attack us with their broadsides and accusations. It seems that every Pelagian out there, whether full blown Pelagian or semi-Pelagian or Arminian, is convinced that Man is not dead in his or her trespasses and sins and is fully able to elect God or not. Of course, none of their arguments hold any water because they are derived either from man-centered philosophy or from Bible verses taken out of context (eisegesis). On the other hand, the Doctrines of Grace are all completely Biblical and are based entirely in Holy Scripture expositions done exegetically.   Continue at Mike Ratliff

The Pelagian Captivity of the Church

I believe this post (which is more lengthy than normal) will be extremely enlightening to many people. Written by Dr. R. C. Sproul, this article is reproduced from Modern Reformation, Vol 10, Number 3 (May/June 2001), pp. 22-29.

 

Shortly after the Reformation began, in the first few years after Martin Luther posted the Ninety-Five Theses on the church door at Wittenberg, he issued some short booklets on a variety of subjects. One of the most provocative was titled The Babylonian Captivity of the Church. In this book Luther was looking back to that period of Old Testament history when Jerusalem was destroyed by the invading armies of Babylon and the elite of the people were carried off into captivity. Luther in the sixteenth century took the image of the historic Babylonian captivity and reapplied it to his era and talked about the new Babylonian captivity of the Church. He was speaking of Rome as the modern Babylon that held the Gospel hostage with its rejection of the biblical understanding of justification. You can understand how fierce the controversy was, how polemical this title would be in that period by saying that the Church had not simply erred or strayed, but had fallen — that it’s actually now Babylonian; it is now in pagan captivity.

I’ve often wondered if Luther were alive today and came to our culture and looked, not at the liberal church community, but at evangelical churches, what would he have to say? Of course I can’t answer that question with any kind of definitive authority, but my guess is this: If Martin Luther lived today and picked up his pen to write, the book he would write in our time would be entitled The Pelagian Captivity of the Evangelical Church. Luther saw the doctrine of justification as fueled by a deeper theological problem. He writes about this extensively in The Bondage of the Will. When we look at the Reformation and we see the solas of the Reformation — sola Scriptura, sola fide, solus Christus, soli Deo gloria, sola gratia — Luther was convinced that the real issue of the Reformation was the issue of grace; and that underlying the doctrine of solo fide, justification by faith alone, was the prior commitment to sola gratia, the concept of justification by grace alone. Continue Reading>>>