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Showing posts with label Donald Miller. Show all posts
Showing posts with label Donald Miller. Show all posts

Monday, June 4, 2012

Mennonite Brethren Herald Gives Okay to Emergent Bible ‘The Voice’

There was a surprise in a recent MB Herald (April 2012) in the form of a review of a new Bible version called The Voice New Testament (by Ecclesia Bible Society). The Crosscurrents crtique, called New Translation Hits Some High Notes, seemed to base its criteria on personal preference and layout more than on who the voices are behind this retelling of Scripture. Although there was some hesitancy to give The Voice a full stamp of approval, the reviewers pointed out its many positive points: it reads as a play, makes dialogue acceptable, simplifies stories, is helpful, gives the occasional “aha!” moment, and fills a niche (somewhere between the NLT and The Message). They then concluded that it is “certainly a useful translation for newcomers or alongside other more standard versions,” giving it 3 1/2 stars out of 5.

But here’s what the MB Herald has not told its readers about The Voice:
Unfortunately, the project turns out to be an emerging church creation, thus the foundation of it is marred from the beginning. Because mysticism, New Age ideology, and a return to Rome, are the building blocks of the emerging church, The Voice is going to be a spiritually dangerous conduit for adherents. Some of the emergent leaders involved in the project are Chris Seay (project founder), Brian McLaren, Lauren Winner, Leonard Sweet, and Blue Like Jazz author, Donald Miller.
Of monumental concern is Brian McLaren’s contribution to The Voice and his work on improving the books of Luke and Acts. It’s not surprising that McLaren’s approach to God’s written Word is so lighthearted that he thinks it is a production of man and therefore is open for upgrading. As he wrote in one of his many controversial books:
“Scripture is something God had ‘let be,’ and so it is at once God’s creation and the creation of the dozens of people and communities and cultures who produced it.” (Brian McLaren, A Generous Orthodoxy, p. 162)   Continue at Menno-Lite

Wednesday, March 28, 2012

Blue Like Jazz - Donald Miller

A film version of Don Miller’s popular book, Blue Like Jazz: Non-Religious Thoughts on Christian Spirituality, is hitting theaters next month. The trenches already seem to be forming between more conservative Christians and an evangelical subculture championing what they see as more honest, open-ended talk of faith. Director Steve Taylor, a longtime CCM artist and music producer, recently announced the indie film came under fire from Sherwood Baptist (Facing the Giants, Fireproof, Courageous) during production. Now the distributor of October Baby is working to ensure the trailer will not play before their film.

Over at The Gospel Coalition, Mike Cosper has written an interesting primer on the film. He explains the background and tries to identify some of what attracts burnt-out evangelicals and why. While not wanting to let Miller off the hook for his bad ideas (of which there are many), he is sympathetic to what he finds and urges Christians to approach the film as descriptive rather than prescriptive, believing we should address any issues we may have at “an almost personal level—understanding that Miller is just a guy with a writing gift, telling his story, and the stories around him.” We should be receptive to the fact that Miller is giving voice to real problems and experiences in the evangelical world.

This prompted some great discussion in the comments. Matthew Anderson brought his characteristic insight, pushing for more options than this framework. While Miller’s storytelling is descriptive, “therein lies the problem: stories aren’t exactly a neutral medium, as I would bet good money Mike already knows. How we describe things renders certain approaches to the world more plausible than others. The Book of Judges is some pretty hot narrative—and an apologia, it seems, for a monarchy. Even if Miller isn’t self-conscious in this, it still matters.” A simple prescriptive/descriptive dichotomy makes “patient, confident, and appreciative critique” more difficult.  Continue at WHI