The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.
Showing posts with label Crucified. Show all posts
Showing posts with label Crucified. Show all posts

Saturday, April 12, 2014

What Does It Mean to Know Nothing except Christ and Him Crucified?

One of the most important subdivisions of theology is Christology, which is the study of the person and work of Christ. Within that field of study, when we want to get at the aspect that is most crucial, the aspect that we may call the “crux” of the matter of Jesus’ person and work, we go immediately to the cross. The words crucial and crux both have their root in the Latin word for “cross,” crux, and they have come into the English language with their current meanings because the concept of the cross is at the very center and core of biblical Christianity. In a very real sense, the cross crystallizes the essence of the ministry of Jesus.

This was the view of the apostle Paul. In his first letter to the church at Corinth, Paul made an astonishing statement about the importance of the cross to the entirety of the Christian faith: “And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Cor. 2:1-2). Paul was a man who had the equivalent of two Ph.D.s in theology by the time he was 21 years of age, a man who wrote with great insight on the whole scope of theology. Nevertheless, he said that the focal point of his teaching, preaching, and ministry among the Corinthians was simply “Jesus Christ and Him crucified.    Continue at R. C. Sproul

Thursday, February 24, 2011

Let's Not Extol the Exploits of the Old Man

Our sins must be put to death with every circumstance of shame and self-humiliation.

I must confess I am shocked with some people whom I know, who glibly rehearse their past lives up to the time of their supposed conversion, and talk of their sins, which they hope have been forgiven them, with a sort of smack of the lips, as if there was something fine in having been so atrocious an offender. I hate to hear a man speak of his experience in sin as a Greenwich pensioner might talk of Trafalgar and the Nile.

The best thing to do with our past sin, if it be indeed forgiven, is to bury it; yes, and let us bury it as they used to bury suicides. Let us drive a stake through it, in horror and contempt, and never set up a monument to its memory.

If you ever do tell anybody about your youthful wrongdoing, let it be with blushes and tears, with shame and confusion of face; and always speak of it to the honor of the infinite mercy which forgave you. Never let the devil stand behind you and pat you on the back and say, "You did me a good turn in those days."

Oh, it is a shameful thing to have sinned, a degrading thing to have lived in sin, and it is not to be wrapped up into a telling story and told out as an exploit as some do.

"The old man is crucified with him." Who boasts of being related to the crucified felon? If any member of your family had been hanged, you would tremble to hear anyone mention the gallows; you would not run about crying, "Do you know a brother of mine was hanged at Newgate?"

Your old man of sin is hanged; do not talk about him, but thank God it is so; and as he blots out the remembrance of it, do you the same, except so far as it may make you humble and grateful. HT: Pyromaniacs

C. H. Spurgeon