A Brief, Selective History of the Five Points of Calvinism, with respect to TULIP.
As I previously mentioned, in my
limited experience the T.U.L.I.P. acronym has taken on a role of huge
significance in identifying those who self-describe themselves as
Reformed. While it is something of an historical novelty, these New
Calvinists have in mind not necessarily a confessional or
ecclesiological definition of being Reformed, but merely a
soteriological understanding. To them, being a Calvinist is to embrace
the 5 points of Calvinism, which they readily know by the TULIP acronym.
Historical awareness often has the
effect of refining our theological idiosyncrasies, which is surely the
case for Calvinists who are still in what I’ve heard affectionately
referred to as the “cage stage” (that is the initial period of
Calvinistic adherence in which this new zealous proponent is so
obnoxious to everyone around him that he has to be locked up in a cage
for aboredoMagut 5 years!).
One of the ways that a better knowledge
of historical development curbs some of our misplaced enthusiasm is by
debunking some misconceptions we had assumed. I offer three correctives
below to some common misconceptions I’ve run into among many in the New
Calvinist movement.
1) Calvin Never Debated Arminius and He Did Not Author the Five Points of Calvinism.
This first misconception is not
propagated in print as far as I know, but I have run into it more than
once in more popular circles. Unless Jacob Arminius was an extremely
advanced pre-schooler, then he most likely did not directly enter into
theological debate with John Calvin personally. Calvin died in 1564,
before Arminius had even had his fourth birthday. Not only that, but
neither Calvin, nor Arminius knew of the Five Points of Calvinism in any
formal sense of the term. Arminius died in 1609, and it was not until
several months after his death that his followers drafted The Five Articles of Remonstrance
in 1610, which marked the beginning of the Quinquarticular Controversy
(i.e. “having to do with five points”) in the Dutch Reformed Church. Continue at CredoMag
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