An Open Letter to Praise Bands

Dear Praise Band,

I so appreciate your willingness and desire to offer up your gifts to God in worship. I appreciate your devotion and celebrate your faithfulness--schlepping to church early, Sunday after Sunday, making time for practice mid-week, learning and writing new songs, and so much more. Like those skilled artists and artisans that God used to create the tabernacle (Exodus 36), you are willing to put your artistic gifts in service to the Triune God.

So please receive this little missive in the spirit it is meant: as an encouragement to reflect on the practice of "leading worship." It seems to me that you are often simply co-opted into a practice without being encouraged to reflect on its rationale, its "reason why." In other words, it seems to me that you are often recruited to "lead worship" without much opportunity to pause and reflect on the nature of "worship" and what it would mean to "lead."

In particular, my concern is that we, the church, have unwittingly encouraged you to simply import musical practices into Christian worship that--while they might be appropriate elsewhere--are detrimental to congregational worship. More pointedly, using language I first employed in Desiring the Kingdom, I sometimes worry that we've unwittingly encouraged you to import certain forms of performance that are, in effect, "secular liturgies" and not just neutral "methods." Without us realizing it, the dominant practices of performance train us to relate to music (and musicians) in a certain way: as something for our pleasure, as entertainment, as a largely passive experience. The function and goal of music in these "secular liturgies" is quite different from the function and goal of music in Christian worship.

So let me offer just a few brief axioms with the hope of encouraging new reflection on the practice of "leading worship":  Continue at James K. A. Smith