All truth is God’s truth, or so the saying goes. The problem with
this seemingly axiomatic assertion is not simply its ambiguity, but the
way it serves as a means to justify using extra-biblical sources (such
as psychology) to deal with spiritual issues. This is especially common
among integrationists in the field of Christian counseling. The view of
integrationism is that only when Scripture and psychology are
integrated—brought together into a unified whole—is one able to engage
in a truly effective counseling ministry. This view is really an assault
on the idea that Scripture alone is sufficient for spiritual growth.
Psychology as General Revelation
But how exactly does this relate to the idea that all truth is God’s truth? The integrationist argument goes something like this: Because God has made Himself known through two channels—special revelation (the propositional truth recorded in scripture) and general revelation
(the non-propositional truth deposited by God in the created order of
things)—man has a mandate from his Creator to investigate and discover
truths through means such as psychological research, the findings of
which should be accepted as having their origin in God. Scripture alone,
then, is not sufficient, but rather, as John H. Coe asserts, “Only when
all forms of revelation are taken together can we speak of the
sufficiency of revelation.” Put simply, all truth is God’s truth and
should be embraced as such whether it be found in Scripture (special
revelation) or in psychological research (general revelation).
This argument has been articulated in
various ways by different integrationists. Notice the language of divine
revelation in the following examples:
- Larry Crabb: “All truth is certainly God’s truth. The doctrine of general revelation provides warrant for going beyond the propositional revelation of Scripture into the secular world of scientific study expecting to find true and useable concepts.”
- Bruce Narramore: “The evangelical church has a great opportunity to combine the special revelation of God’s Word with the general revelation studied by the psychological sciences and professions. The end result of this integration can be a broader (and deeper) view of human life.” Continue at Matt Waymeyer
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