The notion of tolerance is changing, and with the new definitions the
shape of tolerance itself has changed. Although a few things can be
said in favor of the newer definition, the sad reality is that this new,
contemporary tolerance is intrinsically intolerant. It is blind to its
own shortcomings because it erroneously thinks it holds the moral high
ground; it cannot be questioned because it has become part of the West's
plausibility structure. Worse, this new tolerance is socially dangerous
and is certainly intellectually debilitating. Even the good that it
wishes to achieve is better accomplished in other ways.
Let's begin with dictionaries. In the Oxford English Dictionary,
the first meaning of the verb "to tolerate" is "To respect (others'
beliefs, practices, etc.) without necessarily agreeing or sympathizing.
3. to put up with; to bear; as, he tolerates his
brother-in-law. 4. in medicine, to have tolerance for (a specified drug,
etc.)." Even the computer-based dictionary Encarta includes in its list
"ACCEPT EXISTENCE OF DIFFERENT VIEWS to recognize other people's right
to have different beliefs or practices without an attempt to suppress
them." So far so good: all these definitions are on the same page. When
we turn to Encarta's treatment of the corresponding noun
"tolerance," however, a subtle change appears: "1. ACCEPTANCE OF
DIFFERENT VIEWS the accepting of the differing views of other people,
e.g., in religious or political matters, and fairness toward the people
who hold these different views." Continue at Don Carson
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