The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.

Thursday, October 6, 2011

Gospel Wakefulness, Second Blessings, and Quietism

I am grateful for Trevin Wax's review of my upcoming book Gospel Wakefulness. Trevin's appraisal is largely positive -- indeed, he supplied an endorsement for the book previously -- writing in both the endorsement and today's review, "Anyone hungry and thirsty for righteousness will be refreshed by the invigorating streams of truth that flow from Gospel Wakefulness."

Alas, Trevin says, "I have a couple of misgivings."

First, again, let me say that I'm thankful for Trevin's wisdom and sharpening, and because we've been friends for a few years I have benefited from them in the past. Trevin was kind enough last week to send me a draft of his review so that I would not feel ambushed, but also so that we might dialogue a bit before it went "live." Let me be clear at the outset in saying I find his concerns smart, and to a lesser degree even share them. But I did want to respond to the misgivings in the hopes of clarifying what I mean by gospel wakefulness and what it entails.

Trevin writes:
First, Jared recounts how his passion for the gospel resulted in a decreased passion for politics. He writes: “What was happening? I couldn’t stop talking about the holiday at the sea, and I couldn’t figure out why I should be inordinately enamored with mud pies” (65). On one level, I agree wholeheartedly that many Christian political activists could use a strong dose of gospel wakefulness. We need to reorient our activism around our ultimate hope and set our sights on the unshakeable kingdom that will never fade.

But Gospel Wakefulness leaves no room for the reality that, for some people, gospel wakefulness will be best expressed through increased political action.
Trevin is responding to a passage in which I lamented discovering that my "all gospel all the time" talk was apparently not welcome -- nor even understood -- on a blog dedicated to evangelicalism. While I could have said more to qualify my statements in the book, denying that gospel wakefulness precludes political action, my point was not that politics is incompatible with gospel wakefulness but that political idolatry is. Perhaps I overstated my point, but I don't think many sober-minded people could deny that evangelicals have a political idolatry problem.   Keep Reading...

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