In my last article,
I argued that the family—not youth pastors—must come first as the
church seeks to disciple and evangelize its children. Christian fathers
and mothers must both be called to these spiritual responsibilities and
intentionally equipped by the church to perform them.
One might get the impression, however, based on the family-centered
emphasis of this article, that the biological family is a kind of
atomistic entity somehow more fundamental and basic than the church
family. In other words, one tendency for people who strongly agree with
the family-focused idea is to begin seeing the family as the place for
one’s fundamental spiritual identity, with the church existing merely to
provide some “spiritual tools” as the real work gets done in the home.
That is not a correct understanding of the family’s interaction with the
church. The primary and most fundamental “family” for a believer in
Jesus is the church family. My identity is as a child of God through
Jesus, even more than as a child of my father and mother. Indeed, many
people come to faith as children in homes where their parents do not
know Christ. Their most fundamental “family” becomes the church, the
family of God in Christ. The argument made in the previous article is
for the primacy of the Christian family’s role in shaping, teaching, and training children, even as those children belong to the family of the church in a far more fundamental and eternal way. Keep Reading...
No comments:
Post a Comment