
How, then, is this new, more careful continuationist to be answered? There are, after all, many descriptive texts in favor of tonguesspeaking in the NT, and even prescriptive texts that detail the proper practice of tongues in the church. Could it be that the continuationist who allows his experience to skew his exegesis has a counterpart in the cessationist who allows non-experience (or perhaps better, his rationalism) to skew his exegesis?1 Those who argue thusly are not without some warrant, and the cessationist does well to hear them. The dismissal of glossolalia because it is not “normal” to our postenlightenment sensibilities proves too much,2 and certainly cannot substitute for careful theological argumentation. This being said, however, I do believe that a careful theological argument for cessationism can be mustered. Read the rest HERE
Part 1
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