Evangelicals and the Homosexual Revolution

Albert Mohler’s article for The Washington Post is a must-read. It’s a sobering reflection on where evangelicals stand within a culture that has turned against a biblical view of human sexuality. He writes: 

 

Evangelicals cannot join the moral revolution on homosexuality, but it seems unlikely that we can stop it, either. The issue of homosexuality, by itself and in tandem with other moral issues, may well lead to the marginalization of evangelical Christians within the larger society. This is already the case in secular Europe and, increasingly, in Great Britain and Canada as well. Churches and other groups that cannot accept the full normalization of same-sex relationships will find themselves driven further and further from the cultural mainstream.

This is going to be particularly difficult for America’s evangelical Christians. We are accustomed to standing within the political and cultural mainstream, comfortable in an America that shared much of our moral worldview. Those days are over.     Continue at Denny Burk

Domesticated Transcendence

From Michael Gerson writing in The Washington Post:

Christmas has become a kind of alternative religion, offering watered-down versions of profound theological doctrines. Its miracles are found on 34th Street, not in Bethlehem. The visitation of Gabriel has become the visitation of Clarence, assuring us that it is a wonderful life. The modern cult of Christmas offers a domesticated form of transcendence. Naughty or nice instead of good or evil. A jolly old elf rather than an illegitimate child, destined for an early death…

I choose to take a more liberal view of the Christmas cult. Its tacky materialism can be unattractive. But the desire for Christmas miracles and visiting angels – for Tiny Tim not to die and for hooves on the rooftop and for George Bailey to be the richest man in town; for just one night of calm and hope – are not things to be lightly dismissed.

‘If I find in myself,’ says [C.S.] Lewis, ‘a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.’ In this argument, the sentimental desires of Christmas are hints and rumors and reminders of a birth that somehow represents their culmination. Put another way: The hopes and fears of all the years are met in Thee tonight.