Jesus As the New Israel

The New Testament authors understood Jesus to be the culmination of the Old Testament. He is the Last Adam, true Israel, the suffering servant, the son of David, the faithful remnant, the ultimate prophet, the reigning king, the final priest.

Here is a good, concise summary of the Israel/remnant theme from a New Testament perspective:

. . . Jesus had become a remnant of one. He was the embodiment of faithful Israel, the truly righteous and suffering servant. 

Unlike the remnant of the restoration period, he committed no sin (Isa. 53:9; 1 Pet. 2:22). 

As the embodiment of the faithful remnant, he would undergo divine judgment for sin (on the cross), endure an exile (three days forsaken by God in the grave), and experience a restoration (resurrection) to life as the foundation of a new Israel, inheriting the promises of God afresh. 

As the remnant restored to life, he becomes the focus of the hopes for the continued existence of the people of God in a new kingdom, a new Israel of Jew and Gentile alike. 

As the nucleus of a renewed Israel, Christ summons the “little flock” that will receive the kingdom (Dan. 7:22, 27; Luke 12:32) and appoints judges for the twelve tribes of Israel in the new age (Matt. 19:28; Luke 22:30).  Continue at Justin Taylor

“The Frank and Manly Mr. Ryle” — The Value of a Masculine Ministry

In dealing with the life and ministry of John Charles Ryle, my hope is to clarify and commend what I mean by the value of a masculine ministry. But before we

turn to “the frank and manly Mr. Ryle,”¹ let me make some clarifying comments from the Bible.

God has revealed himself to us in the Bible pervasively as King, not Queen, and as Father, not Mother. The second person of the Trinity is revealed as the eternal Son. The Father and the Son created man and woman in his image, and gave them together the name of the man, Adam (Genesis 5:2). God appoints all the priests in Israel to be men. The Son of God comes into the world as a man, not a woman. He chooses twelve men to be his apostles. The apostles tell the churches that all the overseers—the pastor/elders who teach and have authority (1 Timothy 2:12)—should be men; and that in the home, the head who bears special responsibility to lead, protect, and provide should be the husband (Ephesians 5:22–33).

Masculine Christianity

From all of this, I conclude that God has given Christianity a masculine feel. And, being a God of love, he has done it for the maximum flourishing of men and women. He did not create women to languish, or be frustrated, or in any way to suffer or fall short of full and lasting joy, in a masculine Christianity. She is a fellow heir of the grace of life (1 Peter 3:7). From which I infer that the fullest flourishing of women and men takes place in churches and families where Christianity has this God-ordained, masculine feel. For the sake of the glory of women, and for the sake of the security and joy of children, God has made Christianity to have a masculine feel. He has ordained for the church a masculine ministry.

And, of course, this is liable to serious misunderstanding and serious abuse, because there are views of masculinity that would make such a vision repulsive. So here is more precisely what I mean. And words are always in adequate when describing beauty. Beauty always thrives best when she is perceived by God-given instincts rather than by rational definitions. But we must try. What I mean by “masculine Christianity,” or “masculine ministry,” or “Christianity with a masculine feel,” is this:  Continue at John Piper

What About Bob? The Meaning of Ministry in the Reformed Tradition

Although he “went forward” to receive Christ only a month ago, Bob, who recently ended his NFL career, has just informed his discipleship group that he is called to the ministry. In fact, next week he will be teaming up with a businessman who has also decided that he is called to the ministry. Together, they will form a sports evangelism team.

A familiar story for those of us raised in evangelical circles, this fictional account illustrates the practical importance of the question, “What is ministry?”

The verb “to call” (kalein) and the noun “calling” (klesis) are rich and somewhat varied in their New Testament use. To be “called” is to be warmly invited by Christ to come and receive eternal life. But not all who hear this universal invitation respond; the Holy Spirit must draw the elect to Christ by actually awakening them from spiritual death. Lazarus could never have come forth simply by the invitation of Christ, apart from the mighty action of God inwardly restoring life. Likewise, “no one can come to me,” said Jesus, “unless the Father who sent me draws him; and I will raise him up at the last day” (John 6:44). Not only does our Savior call sinners to repentance (Matt. 9:13), he called the Twelve to be his disciples (Matt. 4:21). He not only called and justified those who were predestined (Rom. 8:30), but called some of his people to be his representatives and overseers of his church.  Keep Reading...

Why We Need a Prophet, a Priest, and a King

Lately I’ve been writing, speaking, and studying a lot about how Jesus leads us, serves us, and provides an example for us as a Prophet, Priest, and King—three pastoral offices established in the Old Testament and fulfilled perfectly in Jesus.

In researching the topic, I came across the following concept, ultimately rooted in Scripture but expounded by John Calvin and others. I found it extremely encouraging and practical in considering the comprehensive work, ministry, and love of Jesus: 

We need a prophet because we are ignorant

We are foolish in our understanding (Romans 1:21, 25). As Prophet, Jesus reveals truth in both his word and his life. He illuminates our ignorance. Keep Reading...