Left Behind for Now: Tribulation and the Need to Know God’s Word

Tribulation is here, and we need to know God's word.

This is the gist of chapter 7 in Greg Beale's A New Testament Biblical Theology. In 37 pages, he lays out how the eschatological tribulation has been inaugurated with Jesus and the church. It's here, now. 

Tribulation Already

Telltale marks of the tribulation, according to Daniel 7–12, include persecution and deception through false teaching. The apostles were mindful of how present these things were in their own day, especially the rise of false teaching. John even drops the A-word (antichrist) in 1 John 2:18, 22; 4:3; 2 John 1:7. 

Though it seems to have not yet reached its climax, the tribulation clearly has begun (the whole period between Christ’s two comings), and Christians are called to persevere.

On the corporate level, a major part of this perseverance is church elders (gently) correcting insidious doctrines that raise their head within the covenant community (see 2 Timothy). As individuals, the best antidote is to understand temptation — and know the Bible.

Deception All Over Again

Beale observes that the same ways Satan deceived Adam and Eve at the beginning of history are reproduced by the biblical authors to characterize his deception at history's end. On this note, Beale shows how we can learn from the initial failure to trust God's word:  Continue at Jonathan Parnell

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The Temple of Eden

In his book The Temple and the Church’s Mission (IVP/Apollos, 2004), G. K. Beale argues that the Garden of Eden was the “first archetypal temple.” He provides 14 conceptual and linguistic parallels between Eden and future tabernacle/temple structures. My brief summary:

1. The Garden as the unique place of God’s presence. Eden was the place where God walked back and forth with man, paralleled this with later references to the Tabernacle (Gen. 3:8 with Lev. 26:12, Deut. 23:14; 2 Sam. 7:6–7).

2. The Garden as the place of the first priest. Adam was placed in the garden to “cultivate and keep it” (Gen. 2:15). Taken alone, “cultivation” has obvious agricultural meaning. But this pair of terms (“cultivate/keep” also translated “serve/guard”) is used elsewhere in the OT to describe the work of the priest (Num. 3:7–8; 8:25–26; 18:5–6; 1 Chr. 23:32; Ezek. 44:14). Thus “the task of Adam in Genesis 2:15 included more than mere spadework in the dirt of a garden. It is apparently that priestly obligations in Israel’s later temple included the duty of ‘guarding’ unclean things from entering (cf. Num. 3:6–7, 32, 38; 18:1–7), and this appears to be relevant for Adam, especially in view of the unclean creature lurking on the perimeter of the Garden and who then enters” (p. 69).

3. The Garden as the place of the first guarding cherubim. After sin was introduced into the garden, Adam and Eve are barred from the tree of life by cherubim. This reveals that Adam’s work included more than gardening—he was to protect the garden from evil and uncleanness. (Gen. 3:24 with Ex. 25:18–22; 1 Kgs. 6:29-35, 8:6–7; Ezek. 28:14–16, 41:18). Keep Reading...