The Ancient Mystery That Holds the Secret of America's Future

 

Is it fact or fiction? That is the question everyone asks when they first encounter Jonathan Cahn’s book The Harbinger. The answer is both, I guess—a little from column a and a little from column b. How about this: The Harbinger is meant to be fact presented in the form of a novel; in reality it is an unfortunate mixture of truth and error presented in the form of a script. Still with me?

What is demonstrably factual is that The Harbinger is a phenomenon. It has held steady for forty weeks on the New York Times list of bestsellers, selling over 700,000 copies through fifteen reprints. At the time I write this, Amazon ranks it #2 on their list of Christian fiction and #7 on their list of Christian theology. The book had largely escaped my view until the past few weeks when I received a series of emails from people wondering what it was all about. I finally caved and read it. Consider this more of an explanation of what it is than a thorough review.

I will get to the content in a moment, but first a word about the form. Though described as a novel, the book is actually far closer to a script (a script that would make an exceptionally tedious play or film). There is very little action, only the barest semblance of a plot, and no development at all of the three characters. Instead, the book is composed of amateurish dialog that proceeds at a plodding pace. The writing is repetitive to the point that it could easily have been boiled down to a third or a half of its current length. The book is a chore to read and, speaking personally, the end simply could not come too soon.    Continue at Tim Challies

The Mormonizing of America

When on vacation last week I ambled into a wonderful little used book store in Fredericksburg, Virginia. There were hundreds of books that caught my eye there, but I left with only one—Faith and Betrayal, by Sally Denton, a biography that traces the life of Jean Rio, the author’s great-great-grandmother. One of England’s earliest and most notable converts to Mormonism, Rio set out from England to Utah in the 1850’s to settle down in Zion (which is to say, Salt Lake City, Utah). The book describes her journey, her arrival, and her eventual disillusionment as she comes to see the ugly underbelly of Mormonism—the violence, the polygamy, the greed and the utter hypocrisy of it all. It was a fascinating little book.

While Faith and Betrayal was interesting as history and biography, I read it at least in part because of an interest I have in Mormonism. It seems that the Church of Jesus Christ of Latter Day Saints is coming into its own in recent days. Mormons tend to be high achievers and are increasingly finding their way into positions of power and influence, whether that is as CEO of a multi-billion dollar company or as a presidential candidate.  Continue at Tim Challies

Are Churches Secularizing America?

Several years ago, a mainline theologian told me of his experience at an evangelical megachurch. He was visiting his children and grandchildren during spring break and then Easter Sunday arrived. Nothing visibly suggested that it was a Christian service, but this distinguished theologian tried to reign in his judgments. There was no greeting from God or sense that this was God's gathering. The songs were almost exclusively about us, our feelings, and our intentions to worship, obey, and love; but it was not clear whom they were talking about or why. He concluded, "Well, evangelicals don't really have a liturgy. They put all of the content into the sermon, so I'll wait." 

His patience, however, was not rewarded. Although it was Easter, the message (with no clear text) was on how Jesus gives us the strength to overcome our obstacles. Lacking even a benediction, this theologian left discouraged. He had come to an evangelical church at Easter and instead of meeting God and the announcement of a real victory over sin and death by Jesus Christ, he encountered other Christians who were being given fellowship and instructions for making their own "Easter" come true in their life. 

Pressed with leading questions by his son-in-law as to his reaction to the service (like, "Did it touch your heart?"), the theologian broke his silence: "I assume you're trying to 'evangelize' me right now," he said. "But there was no 'gospel' anywhere in that service that might convert me if I were unconverted." He concluded, "Not even in the most liberal churches I've been in was the service so devoid of Christ and the gospel. It's like 'God who?'"

Since then, a mainline Methodist theologian told me of an almost identical experience-curiously also at Easter-in a conservative Presbyterian church that was known around the university for its "Bible-believing" and "Christ-centered" ministry. He too left disappointed (the sermon was something about how Jesus overcame his setbacks and so can we), further substantiating his appraisal that evangelicals are as likely as mainliners today to talk pop-psychology, politics, or moralism instead of the gospel.

Over a century ago, Princeton theologians Charles Hodge and B. B. Warfield observed that according to the system of revivalism associated especially with Charles Finney, God was not even necessary. If conversion and revival are "simply the philosophical result of the right use of means" rather than a miracle of God's grace, all you have to do is find the right techniques, procedures, and methods that work across the board: in business, politics, and religion. A lot of the church growth literature of the past few decades assumes the same outlook. Could evangelicalism grow and experience success even if God didn't exist?   Continue at Michael Horton

Christian Ministry in the Shadow of the Mosque [with video]

Evidence of the vast changes that mark the American landscape come with a new report, The American Mosque 2011. The report was produced by a coalition of research centers and organizations under the direction of Ihsan Bagby of the University of Kentucky. The big finding is the explosive growth in the number of mosques in recent years. The report indicates that there were 2,106 mosques in America in 2011, up from 1,209 in the year 2000.

Other major findings:

• Most mosques are in urban areas, but some are in suburban settings.
• Over 75% of all American mosques were established since 1980.
• Islam in America is ethnically diverse, including large numbers of South Asians, Arabs, and Africans, as well as African-Americans.
• The largest number of mosques are found in California, New York, and Texas, but other states have surprising numbers — such as Alabama (31), Kentucky (27), and Mississippi (16).

Given the higher Muslim birthrate and continuing patterns of immigration, it is likely that the number of Muslims in America will continue to rise, along with the numbers of mosques. Continue at Al Mohler

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The Sin of Sodom on Display in America

We deviate from our current sermon series on missions (which will resume next week) to bring you Voddie Baucham’s sermon The Sin of Sodom on Display in America, from Genesis 19. (It can also be downloaded from Sermon Index here.)

Baucham completely obliterates the outlandish claims by the Bible-doesn’t-say-anything-about-homosexuality crowd who spin the lie that God’s destruction of Sodom and Gomorrah had nothing to do with sexual immorality, and specifically, the sin of homosexuality.

Here is the description of this message from Sermon Audio:

“Genesis 19:1-11 is a clear statement on the sin of sodomy. Unfortunately, there are many in the “Christian” community who have come to doubt, or even refute this fact. The homo-sexual movement has succeeded at clouding the issue through creative exegesis, ad hominem attacks, and genetic fallacies. Nevertheless, the Bible is clear. As our church worked through The Life of Abraham, we eventually came to this seminal passage. In God’s providential timing, we reached this passage the day before the inauguration of President Barack Obama. On the morning of this message, Bishop Gene Robinson (first openly homosexual bishop in the Episcopal church) opened the festivities with his celebrated invocation.” 

HT: Pilgrim

'Tis the Season in Which We Celebrate America's Christian Heritage

One of our local radio stations is already playing Christmas music full-time. It’s amazing how many songs have been written about Christmas. Most of them are secular, but the most common message they convey is one of family joy, of children and Santa Claus, of remembrance of all the Christmases we enjoyed in the past with loved ones who are no longer with us.

So despite the attempts by atheists to ban Christianity from American public life, particularly in the public schools, they cannot eradicate Christmas from family life, let alone the shopping malls. As anyone can see, Christmas has acquired great economic power. And that is because Christianity is at the foundation of our spiritual life and political system.

Secular humanism tries to give the impression that Christianity was just a passing phase in American history, and that our culture is advancing into a new secular religion more in keeping with modern values. But the humanist movement cannot remove the need in people’s lives for attachment to their Creator. In recent years we’ve seen a revival of religious fervor in America, particularly in the South where mega-churches have been built to accommodate the large numbers of people who need all the spiritual nourishment they can get.

Everybody seems to recognize that our modern civilization is in very big trouble. We have a national debt in the trillions of dollars. We are at war with radical Islam. We have a socialist regime in Washington at odds with our constitutional form of government. Our technological advances are astounding, yet we have mobs in the streets calling for the end of capitalism, the very system that created all of these goodies.

Perhaps a refresher course in American history and our Christian roots is needed to strengthen our convictions of how the American people should go about reconstructing their future. Getting people to live in obedience to the Ten Commandments has always been an uphill battle, even in colonial times.

Paul Johnson, a great admirer of the American system of political and religious freedom, wrote in his book, A History of the American People: "There was a spiritual event in the first half of the 18th century in America, and it proved to be of vast significance, both in religion and in politics."

He is referring to the Great Awakening, a religious revival started by impassioned preachers determined to bring as many souls as possible to the saving grace of Jesus Christ.  Keep Reading >>>

First Great Awakening: America in the 1730s to 1740s

Evangelist George Whitefield toured Benjamin Franklin’s Philadelphia in 1739 following a stint in Ireland. As in Whitefield’s native England, Philadelphia ministers barred the famed preacher from using their pulpits. So Whitefield took his message about the new birth directly to the masses, preaching in fields and town squares—wherever an audience gathered. 

Revival despite differences

The huge, diverse crowds that turned out to hear Whitefield impressed Franklin. The future founding father of the United States never actually believed what Whitefield preached, that sinners must be born again by believing in Jesus Christ, who died on the cross and resurrected from the dead. He marveled at how the crowds agreed with what Whitefield preached, “notwithstanding his common abuse of them, by assuring them they were naturally half beasts and half devils.” He might not have approved of the message about man’s depravity, but Franklin couldn’t deny the evidence of revival that accompanied Whitefield’s visit.  Continue Reading>>>