
Such a question actually reveals a common mistake of pitting holiness and happiness against each other. “God is more interested in you being holy than happy,” so the line goes.
One of my favorite theologians falls prey to this subtle dichotomy in
a book to be released next year. Overall it’s a great book (with plenty
of strengths to commend later), but here I want to make a friendly
amendment to these few paragraphs from it:
In this psychological world, the God of love is a God of
love precisely and only because he offers us inward balm. Empty,
distracted, meandering, and dissatisfied, we come to him for help. Fill
us, we ask, with a sense of completeness! Fill our emptiness! Give us a
sense of direction amid the mass of competing ways and voices in the
modern world! Fill the aching emptiness within!
This is how many in the church today, especially in the evangelical
church, are thinking. It is how they are praying. They are yearning for
something more real within themselves than what they currently have.
This is true of adults and of teenagers as well. Yes, we say earnestly,
hopefully, maybe even a little wistfully, be to us the God of love!
Those who live in this psychological world think differently from
those who inhabit a moral world. In a psychological world, we want therapy; in a moral world, a world of right and wrong and good and evil, we want redemption. In a psychological world, we want to be happy. In a moral world, we want to be holy. In the one, we want to feel good but in the other we want to be good. Continue at Tony Reinke
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