There has always been a wide range of opinion and practice among
Christians on the matter of medical technology. Soon after his
conversion, my physician husband was taken aback when a woman in his
congregation explained she was not going to visit a doctor to treat a
thigh abscess, but was instead going to pray according to the
instructions of James:
Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. (Jas 5:13-15)
She was waiting for God to heal her. Likewise, a friend of mine was
devastated when a well-intentioned group of parishioners visited her to
pray for her chronic back pain, and then accused her of having
inadequate faith when she did not immediately improve.
There has always been a level of suspicion or unease among some
Christians about medical technology, and it is not getting any easier.
Healthcare is changing rapidly. The escalation in the number of ways we
can manipulate the unborn human is regularly creating ethical dilemmas
that we have never had to confront before. The developing scientific
environment will demand a constant shift of focus and approach to the
moral challenges, and new situations will require us to keep
re-examining the subject. Rote answers won’t be enough. Continue at Megan Best
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