I
recently received an email asking a question that I have been asked
from time to time. It pertains to the topic of spiritual gifts and
cessationism. In today’s article, I’ve summarized the question and
provided my response.
Question: You mention Charles Spurgeon as an
advocate of cessationism. But Spurgeon confessed that on several
occasions, while he was preaching, he received impressions from the Holy
Spirit that gave him extraordinary insights to expose specific sins in
people’s lives with incredible accuracy. From my perspective, those
impressions seem to align with the gift of prophecy. How do you
reconcile Spurgeon’s impressions with your claim that he was a
cessationist?
Response:
It is important, at the outset, to note that Scripture – and not
Spurgeon – is our final authority in these matters. I’m confident that
Charles Spurgeon would agree with us on that point. Whatever we conclude
about Spurgeon’s experiences, we need to remember that our convictions
must ultimately be drawn from the Word of God.
Having said that, I do think it is helpful to think carefully about
the issues you raise in your question. With that in mind, I’ve
summarized my response under the following three headings.
A) Was Spurgeon a Cessationist?
Yes. The nineteenth-century ‘Prince of Preachers’ taught that the
miraculous gifts of the apostolic age (including the gifts of tongues,
prophecy, and healing) had passed away shortly after the first century. Continue at Nathan Busenitz
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