
The truth is that we all sin. But it’s also true that we have the
power to overcome sin. Consider Paul’s argument in Romans 6. He tells us that we have died to sin (Rom 6:2) and that the body of sin has been brought to nothing (Rom 6:6). He argues further that we are free from sin (Rom 6:7) and that sin will have no dominion over our bodies (Rom 6:14).
This happened, says Paul, when we believed in Christ. Thus, we died
with him in a death like his and were raised in a resurrection like his (Rom 6:3–5). In short, sin died when you believed.
Still, no one is sinless (1 John 1:10;
cf. Rom 7). Remarkably, we both live with the power to overcome sin and
yet daily battle sin. The tension between these two opposing principles
will not disappear this side of eternity. Sin and the power to overcome
it through the Spirit (Rom 8:4)
describe the our life-long dual. This rough fabric of sin rubs against
our flesh, causing all sorts discomfort and pain. At the same time, the
smooth silk of holiness is a balm and refreshment to us. We wear a
garment sewn with both cloths, though we true believers only want the
garment of holiness.
It is because of this tension that believers must learn to rout sin.
After all, if we have the power to overcome sin, we had better learn to
use that power. A major reason why our fight against sin seems powerless is because we have wrong views of sanctification.
There are about four ways people try to rout sin. The first three ways
unconsciously weave sin into our coats, while the last way allows
believers wear a a coat of holiness. To be clear, I am not advocating a
sinless existence before Christ returns, but I am advocating that
through the Spirit we can put to death the deeds of the flesh (Rom 8:13). Continue at Wyatt Graham
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