The Illusion of an Infallible Magisterium

In an article entitled, “Who’s in Charge Here? The Illusions of Church Infallibility” Dr. Michael Horton writes:

In my experience with those who wrestle with conversion to Roman Catholicism—at least those who have professed faith in the gospel, the driving theological issue is authority. How can I be certain that what I believe is true? The gospel of free grace through the justification of sinners in Christ alone moves to the back seat. Instead of the horse, it becomes the cart. Adjustments are made in their understanding of the gospel after accepting Rome’s arguments against sola scriptura. I address these remarks to friends struggling with that issue.

Reformation Christians can agree with Augustine when he said that he would never have known the truth of God’s Word apart from the catholic church. As the minister of salvation, the church is the context and means through which we come to faith and are kept in the faith to the end. When Philip found an Ethiopian treasury secretary returning from Jerusalem reading Isaiah 53, he inquired, “Do you understand what you are reading?” “How can I,” the official replied, “unless someone guides me?” (Ac 8:30-31). Explaining the passage in the light of its fulfillment in Christ, Philip baptized the man who then “went on his way rejoicing” (v 39). 

Philip did not have to be infallible; he only had to communicate with sufficient truth and clarity the infallible Word.

For many, this kind of certainty, based on a text, is not adequate. We have to know—really know—that what we believe is an infallible interpretation of an ultimate authority. The churches of the Reformation confess that even though some passages are more difficult to understand, the basic narratives, doctrines and commands of Scripture—especially the message of Christ as that unfolds from Genesis to Revelation—is so clearly evident that even the unlearned can grasp it.   Continue at John Samson

Can Romance Novels Hurt Your Heart?

On the nightstand of a woman in your church, there’s a Christian romance novel and a Bible. Does that matter? On the Kindle of a teenage Christian woman in your congregation’s youth group, there’s a “young adult” fiction bestseller. Should that concern you?

A new book by Boston University researchers Ogi Ogas and Sai Gaddam, A Billion Wicked Thoughts, offers a disturbing look at how Internet search engines reveal much about the sexual and emotional desires of men and women, and how they differ. The research confirms in some ways what almost everyone knows: men are visually engaged, attracted to youth and sexual novelty, and are thus vulnerable to visual pornography.

The research explores further what the commercialized romance industry tells us about what it means to be a woman (at least in a fallen world). Women are much less likely to be drawn to visual pornography (although more do so than one might think), but are quite likely to be involved in such media as Internet romantic fiction or the old-fashioned romance novel. Keep Reading...