Premarital Sex?

Christians talk a lot about premarital sex. And I think that’s a mistake. I don’t think it’s a mistake because the issue is unimportant but because the grammar is skewed. The word “fornication” is almost gone from contemporary Christian speech. It sounds creepy and antiquated. Instead, we talk about “abstinence” and “premarital sex.”

In the most recent issue of Touchstone magazine, I argue that the loss of the words “fornicate” and “fornication” implicitly cedes the moral imagination to the sexual revolutionaries because the words “fornication” and “premarital sex” aren’t interchangeable.

Fornication isn’t merely “premarital.” Premarital is the language of timing, and with it we infer that this is simply the marital act misfired at the wrong time. But fornication is, both spiritually and typologically, a different sort of act from the marital act. That’s why the consequences are so dire.

Fornication pictures a different reality than the mystery of Christ presented in the one-flesh union of covenantal marriage. It represents a Christ who uses his church without joining her, covenantally and permanently, to himself. The man who leads a woman into sexual union without a covenantal bond is preaching to her, to the world, and to himself a different gospel from the gospel of Jesus Christ. And he is forming a real spiritual union, the Apostle Paul warns, but one with a different spirit than the Spirit of Christ (1 Cor. 6:15, 19).   Continue at Russell D. Moore

A Covenant Made in Eternity Past

Below is a transcript from a C. H. Spurgeon sermon where he describes the covenant of redemption and then wonders what it would have been like to be to hear this sacred promise being made.

“Now, in this covenant of grace, we must first of all observe the high contracting parties between whom it was made. The covenant of grace was made before the foundation of the world between God the Father, and God the Son; or to put it in a yet more scriptural light, it was made mutually between the three divine Persons of the adorable Trinity.”

“I cannot tell you it in the glorious celestial tongue in which it was written: I am fain to bring it down to the speech which suiteth to the ear of flesh, and to the heart of the mortal. Thus, I say, run the covenant, in ones like these:

“I, the Most High Jehovah, do hereby give unto My only begotten and well-beloved Son, a people, countless beyond the number of stars, who shall be by Him washed from sin, by Him preserved, and kept, and led, and by Him, at last, presented before My throne, without spot, or wrinkle, or any such thing. I covenant by oath, and swear by Myself, because I can swear by no greater, that these whom I now give to Christ shall be for ever the objects of My eternal love. Them I will forgive through the merit of the blood. To these will I give a perfect righteousness; these will I adopt and make My sons and daughters, and these shall reign with Me through Christ eternally.” Continue at John Samson

The Message of the Bible

I caught this over at the Desiring God blog, and it was too good not to share. This is D.A. Carson’s summary of the Bible in 221 words. It has been excerpted from For Such a Time as This: Perspectives on Evangelicalism, Past, Present and Future.

God is the sovereign, transcendent and personal God who has made the universe, including us, his image-bearers. Our misery lies in our rebellion, our alienation from God, which, despite his forbearance, attracts his implacable wrath.

But God, precisely because love is of the very essence of his character, takes the initiative and prepared for the coming of his own Son by raising up a people who, by covenantal stipulations, temple worship, systems of sacrifice and of priesthood, by kings and by prophets, are taught something of what God is planning and what he expects.  Continue at Tim Challies

The Inseparability of Covenant-Renewal with Covenant-Ratification

Article 35 of the Belgic Confession affirms:

To represent to us this spiritual and heavenly bread Christ has instituted an earthly and visible bread as the sacrament of his body and wine as the sacrament of his blood. He did this to testify to us that just as truly as we take and hold the sacraments in our hands and eat and drink it in our mouths, by which our life is then sustained, so truly we receive into our souls, for our spiritual life, the true body and true blood of Christ, our only Savior. We receive these by faith, which is the hand and mouth of our souls. Continue reading HERE

Why Christians Should Covenant Together Through Local Church Membership

A Spurgeon Sermon: The Blood of the Everlasting Covenant

The Blood of the Everlasting Covenant - Sermon notes