Multisite, the Poker Tell and the Importance of Presence

Any classic rock fan knows that there is nothing quite like hearing a live band.   A few years ago, I went to hear The Who (or at least Roger Daltrey and Pete Townshend, the extant members).  I remember listening on the way home to a live recording of 'Won't Get Fooled Again' just after hearing the real thing in the stadium.  Even without Moon and Entwistle, the live performance was so much more powerful than the recording which, in the immediate aftermath of the concert, sounded like an anemic cover by a wannabe boy band.  The same thing applied next day to my watching of the video of the last time the original line-up ever played together, performing that very song.  It was simply not a patch on actually being there, despite the absence of Keith and John.

Presence is important.   In a world where it is easy to simulate presence, even visible presence as by television, webcam or skype, it remains the case that actually being in the immediate physical proximity of somebody is important.   We all intuitively know this: given the choice of talking to a loved one on the phone or over a camera link up or in the same room, who would not want actually to be with them?

This raises an important question about the notion of multi-site ministry, where the preacher is piped in to various locations by satellite link-up or fibre optic cable.  Of course, this practice is susceptible to numerous lines of devastating critique.   One might suggest that it moves the church towards a model where the accent in preaching is increasingly on the information communicated, nothing more; one might also raise questions about the way it detaches pastoral care of congregations and individuals from the ministry of public proclamation.  For church officers it should surely be a nerve-wracking notion that pastors are to be held accountable for those entrusted to their care; and how can they give a credible account of such care if they do not know the faces, let alone the names, of those thus entrusted to them?  Continue at Carl Trueman

Let’s Have More Worship Wars

I have the worship music tastes of a seventy-five year-old woman.

There I admitted it. That’s because a seventy-five year-old woman was picking out the hymns and gospel songs in the church where I grew up. My iPod playlist is really eclectic—ranging from George Jones to Andrew Peterson to Taio Cruz. But, when it comes to worship, nothing gets to me like Fanny Crosby. And, if “Just As I Am” is played, I’m going to want to cry, and probably walk the nearest aisle (even if it’s on an airplane).

I’m left cold by what people call the “majestic old hymns.” I tried to like them, to fit in with the theological tribe into which I was adopted, but I just can’t do it. They sound like what watercress-sandwich-eating Episcopalians from Connecticut might sing (not that there’s anything wrong with that).

And, though I like a lot of contemporary music, much of it sounds to me like many of these songs were written by underemployed commercial jingle writers, trying to find words to rhyme with “Jesus” (”Sees us?” “Never leave us?” “Diseases?”).

But the more I reflect on what I like, and why, the more I’m convinced that my preferences are almost entirely cultural and nostalgic. Continue at Russell D. Moore

The Spirit-filled Christian’s Walk is an Act of Worship

The Christian walk that John Bunyan set before us in his masterpiece The Pilgrim’s Progress is not one of “having your best life now” nor is it having all of your problems suddenly replaced with “opportunities.” No, Bunyan understood, and we need to as well, that no where in God’s Word are we promised that all we have to do is “come to Jesus and all our problems are over.” No, in fact, the opposite may very well be true. Jesus was not exaggerating when he said in John 15:18-19, “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.” Why does the world hate real Christians? They are not of the world, but have been chosen by Christ out of the world, regenerated and made part of His Kingdom. This change is radical. This salvation is by grace through faith not according to merit or works, but according to Ephesians 2:10 good works are part of what this Christian walk is all about, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Read the whole thing HERE

This Is The Way It Ought To Be