This morning my friend Kevin DeYoung (listen to the Office Hours
interview with Kevin here) makes some arguments in defense of a broader
definition of the adjective Reformed. This question is at the heart of
why the HB exists and and why I wrote Recovering the Reformed Confession.
He raises the question whether John Piper is Reformed and answers in
the affirmative. As folk often do, he begins with Piper’s
self-identification as Reformed and his affirmation of the sovereignty
of God. If self-identity is sufficient, then why did the Synod of Dort
bother to meet and to eject the Remonstrants from their pulpits? After
all, as Jackson notes in the combox of Kevin’s post, Arminius self-identified as Reformed. Indeed, as I noted in the previous post,
he died a minister in good standing in the Reformed churches, yet we
don’t consider him Reformed. Is that narrow-minded of us? I don’t think
so. Continue at Heidelblog
Scriptures teach consistently that faith comes through the proclamation of the gospel, not through good works. Christ himself was not arrested and arraigned because he was trying to restore family values or feed the poor...The mounting ire of the religious leaders toward Jesus coalesced around him making himself equal with God and forgiving sins in his own person, directly, over against the temple and its sacrificial system. Michael Horton
The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.
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