This year marks the 50th anniversary of Betty Friedan's The Feminine Mystique. Friedan,
a freelance writer for women's magazines and a suburban housewife,
wrote for a generation of post-World War II women she claimed had bought
into the image of the "feminine mystique" and, as a result, suffered
from the "problem that has no name." This mystique, reinforced by
magazines, advertisements, and popular culture, was "the suburban
housewife—the dream image of the young American woman . . . healthy,
beautiful, educated, concerned only about her husband, her children, her
home." Friedan argued that this image promised true feminine
fulfillment.
Although the context of a white, suburban, middle-class housewife is
somewhat distant from mine—I'm a millennial (born between the 1980s and
2004), second-generation Korean American female born in Flushing, New
York—I can see why Friedan's work produced such gut-wrenching,
polarizing responses. I suppose it also helps that I recently read
Sheryl Sandberg's Lean In: Women, Work and the Will to Lead and could
hardly put it down since I felt she was speaking into my situation as a
struggling working woman today. Her personal anecdotes of injustices at
work for women only brought back my own memories of the prejudice I've
experienced being a woman in ministry. After reading Sandberg's book I
finally "got" what made The Feminine Mystique the seminal work in igniting the modern feminist movement in America. Continue at Jessica Hong
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